Nazzala AAalayka alkitaba bialhaqqi musaddiqan lima bayna yadayhi waanzala alttawrata waalinjeela
He has sent down upon you, [O Muhammad], the Book in truth, confirming what was before it. And He revealed the Torah and the Gospel.
It is He Who sent down to thee (step by step), in truth, the Book, confirming what went before it; and He sent down the Law (of Moses) and the Gospel (of Jesus) before this, as a guide to mankind, and He sent down the criterion (of judgment between right and wrong).
Min qablu hudan lilnnasi waanzala alfurqana inna allatheena kafaroo biayati Allahi lahum AAathabun shadeedun waAllahu AAazeezun thoo intiqamin
Before, as guidance for the people. And He revealed the Qur'an. Indeed, those who disbelieve in the verses of Allah will have a severe punishment, and Allah is exalted in Might, the Owner of Retribution.
Then those who reject Faith in the Signs of Allah will suffer the severest penalty, and Allah is Exalted in Might, Lord of Retribution.
Huwa allathee yusawwirukum fee alarhami kayfa yashao la ilaha illa huwa alAAazeezu alhakeemu
It is He who forms you in the wombs however He wills. There is no deity except Him, the Exalted in Might, the Wise.
He it is Who shapes you in the wombs as He pleases. There is no god but He, the Exalted in Might, the Wise.
Huwa allathee anzala AAalayka alkitaba minhu ayatun muhkamatun hunna ommu alkitabi waokharu mutashabihatun faamma allatheena fee quloobihim zayghun fayattabiAAoona ma tashabaha minhu ibtighaa alfitnati waibtighaa taweelihi wama yaAAlamu taweelahu illa Allahu waalrrasikhoona fee alAAilmi yaqooloona amanna bihi kullun min AAindi rabbina wama yaththakkaru illa oloo alalbabi
It is He who has sent down to you, [O Muhammad], the Book; in it are verses [that are] precise - they are the foundation of the Book - and others unspecific. As for those in whose hearts is deviation [from truth], they will follow that of it which is unspecific, seeking discord and seeking an interpretation [suitable to them]. And no one knows its [true] interpretation except Allah. But those firm in knowledge say, "We believe in it. All [of it] is from our Lord." And no one will be reminded except those of understanding.
He it is Who has sent down to thee the Book: In it are verses basic or fundamental (of established meaning); they are the foundation of the Book: others are allegorical. But those in whose hearts is perversity follow the part thereof that is allegorical, seeking discord, and searching for its hidden meanings, but no one knows its hidden meanings except Allah. And those who are firmly grounded in knowledge say: "We believe in the Book; the whole of it is from our Lord:" and none will grasp the Message except men of understanding.
Rabbana la tuzigh quloobana baAAda ith hadaytana wahab lana min ladunka rahmatan innaka anta alwahhabu
[Who say], "Our Lord, let not our hearts deviate after You have guided us and grant us from Yourself mercy. Indeed, You are the Bestower.
"Our Lord!" (they say), "Let not our hearts deviate now after Thou hast guided us, but grant us mercy from Thine own Presence; for Thou art the Grantor of bounties without measure.
Rabbana innaka jamiAAu alnnasi liyawmin la rayba feehi inna Allaha la yukhlifu almeeAAada
Our Lord, surely You will gather the people for a Day about which there is no doubt. Indeed, Allah does not fail in His promise."
"Our Lord! Thou art He that will gather mankind Together against a day about which there is no doubt; for Allah never fails in His promise."
Inna allatheena kafaroo lan tughniya AAanhum amwaluhum wala awladuhum mina Allahi shayan waolaika hum waqoodu alnnari
Indeed, those who disbelieve - never will their wealth or their children avail them against Allah at all. And it is they who are fuel for the Fire.
Those who reject Faith,- neither their possessions nor their (numerous) progeny will avail them aught against Allah: They are themselves but fuel for the Fire.
Kadabi ali firAAawna waallatheena min qablihim kaththaboo biayatina faakhathahumu Allahu bithunoobihim waAllahu shadeedu alAAiqabi
[Theirs is] like the custom of the people of Pharaoh and those before them. They denied Our signs, so Allah seized them for their sins. And Allah is severe in penalty.
(Their plight will be) no better than that of the people of Pharaoh, and their predecessors: They denied our Signs, and Allah called them to account for their sins. For Allah is strict in punishment.
Qul lillatheena kafaroo satughlaboona watuhsharoona ila jahannama wabisa almihadu
Say to those who disbelieve, "You will be overcome and gathered together to Hell, and wretched is the resting place."
Say to those who reject Faith: "Soon will ye be vanquished and gathered together to Hell,-an evil bed indeed (to lie on)!
Qad kana lakum ayatun fee fiatayni iltaqata fiatun tuqatilu fee sabeeli Allahi waokhra kafiratun yarawnahum mithlayhim raya alAAayni waAllahu yuayyidu binasrihi man yashao inna fee thalika laAAibratan liolee alabsari
Already there has been for you a sign in the two armies which met - one fighting in the cause of Allah and another of disbelievers. They saw them [to be] twice their [own] number by [their] eyesight. But Allah supports with His victory whom He wills. Indeed in that is a lesson for those of vision.
"There has already been for you a Sign in the two armies that met (in combat): One was fighting in the cause of Allah, the other resisting Allah; these saw with their own eyes Twice their number. But Allah doth support with His aid whom He pleaseth. In this is a warning for such as have eyes to see."
Zuyyina lilnnasi hubbu alshshahawati mina alnnisai waalbaneena waalqanateeri almuqantarati mina alththahabi waalfiddati waalkhayli almusawwamati waalanAAami waalharthi thalika mataAAu alhayati alddunya waAllahu AAindahu husnu almaabi
Beautified for people is the love of that which they desire - of women and sons, heaped-up sums of gold and silver, fine branded horses, and cattle and tilled land. That is the enjoyment of worldly life, but Allah has with Him the best return.
Fair in the eyes of men is the love of things they covet: Women and sons; Heaped-up hoards of gold and silver; horses branded (for blood and excellence); and (wealth of) cattle and well-tilled land. Such are the possessions of this world's life; but in nearness to Allah is the best of the goals (To return to).
Qul aonabbiokum bikhayrin min thalikum lillatheena ittaqaw AAinda rabbihim jannatun tajree min tahtiha alanharu khalideena feeha waazwajun mutahharatun waridwanun mina Allahi waAllahu baseerun bialAAibadi
Say, "Shall I inform you of [something] better than that? For those who fear Allah will be gardens in the presence of their Lord beneath which rivers flow, wherein they abide eternally, and purified spouses and approval from Allah. And Allah is Seeing of [His] servants -
Say: Shall I give you glad tidings of things Far better than those? For the righteous are Gardens in nearness to their Lord, with rivers flowing beneath; therein is their eternal home; with companions pure (and holy); and the good pleasure of Allah. For in Allah's sight are (all) His servants,-
Allatheena yaqooloona rabbana innana amanna faighfir lana thunoobana waqina AAathaba alnnari
Those who say, "Our Lord, indeed we have believed, so forgive us our sins and protect us from the punishment of the Fire,"
(Namely), those who say: "Our Lord! we have indeed believed: forgive us, then, our sins, and save us from the agony of the Fire;"-
Alssabireena waalssadiqeena waalqaniteena waalmunfiqeena waalmustaghfireena bialashari
The patient, the true, the obedient, those who spend [in the way of Allah], and those who seek forgiveness before dawn.
Those who show patience, Firmness and self-control; who are true (in word and deed); who worship devoutly; who spend (in the way of Allah); and who pray for forgiveness in the early hours of the morning.
Shahida Allahu annahu la ilaha illa huwa waalmalaikatu waoloo alAAilmi qaiman bialqisti la ilaha illa huwa alAAazeezu alhakeemu
Allah witnesses that there is no deity except Him, and [so do] the angels and those of knowledge - [that He is] maintaining [creation] in justice. There is no deity except Him, the Exalted in Might, the Wise.
There is no god but He: That is the witness of Allah, His angels, and those endued with knowledge, standing firm on justice. There is no god but He, the Exalted in Power, the Wise.
Inna alddeena AAinda Allahi alislamu wama ikhtalafa allatheena ootoo alkitaba illa min baAAdi ma jaahumu alAAilmu baghyan baynahum waman yakfur biayati Allahi fainna Allaha sareeAAu alhisabi
Indeed, the religion in the sight of Allah is Islam. And those who were given the Scripture did not differ except after knowledge had come to them - out of jealous animosity between themselves. And whoever disbelieves in the verses of Allah, then indeed, Allah is swift in [taking] account.
The Religion before Allah is Islam (submission to His Will): Nor did the People of the Book dissent therefrom except through envy of each other, after knowledge had come to them. But if any deny the Signs of Allah, Allah is swift in calling to account.
Fain hajjooka faqul aslamtu wajhiya lillahi wamani ittabaAAani waqul lillatheena ootoo alkitaba waalommiyyeena aaslamtum fain aslamoo faqadi ihtadaw wain tawallaw fainnama AAalayka albalaghu waAllahu baseerun bialAAibadi
So if they argue with you, say, "I have submitted myself to Allah [in Islam], and [so have] those who follow me." And say to those who were given the Scripture and [to] the unlearned, "Have you submitted yourselves?" And if they submit [in Islam], they are rightly guided; but if they turn away - then upon you is only the [duty of] notification. And Allah is Seeing of [His] servants.
So if they dispute with thee, say: "I have submitted My whole self to Allah and so have those who follow me." And say to the People of the Book and to those who are unlearned: "Do ye (also) submit yourselves?" If they do, they are in right guidance, but if they turn back, Thy duty is to convey the Message; and in Allah's sight are (all) His servants.
Inna allatheena yakfuroona biayati Allahi wayaqtuloona alnnabiyyeena bighayri haqqin wayaqtuloona allatheena yamuroona bialqisti mina alnnasi fabashshirhum biAAathabin aleemin
Those who disbelieve in the signs of Allah and kill the prophets without right and kill those who order justice from among the people - give them tidings of a painful punishment.
As to those who deny the Signs of Allah and in defiance of right, slay the prophets, and slay those who teach just dealing with mankind, announce to them a grievous penalty.
Olaika allatheena habitat aAAmaluhum fee alddunya waalakhirati wama lahum min nasireena
They are the ones whose deeds have become worthless in this world and the Hereafter, and for them there will be no helpers.
They are those whose works will bear no fruit in this world and in the Hereafter nor will they have anyone to help.
Alam tara ila allatheena ootoo naseeban mina alkitabi yudAAawna ila kitabi Allahi liyahkuma baynahum thumma yatawalla fareequn minhum wahum muAAridoona
Do you not consider, [O Muhammad], those who were given a portion of the Scripture? They are invited to the Scripture of Allah that it should arbitrate between them; then a party of them turns away, and they are refusing.
Hast thou not turned Thy vision to those who have been given a portion of the Book? They are invited to the Book of Allah, to settle their dispute, but a party of them Turn back and decline (The arbitration).
Thalika biannahum qaloo lan tamassana alnnaru illa ayyaman maAAdoodatin wagharrahum fee deenihim ma kanoo yaftaroona
That is because they say, "Never will the Fire touch us except for [a few] numbered days," and [because] they were deluded in their religion by what they were inventing.
This because they say: "The Fire shall not touch us but for a few numbered days": For their forgeries deceive them as to their own religion.
Fakayfa itha jamaAAnahum liyawmin la rayba feehi wawuffiyat kullu nafsin ma kasabat wahum la yuthlamoona
So how will it be when We assemble them for a Day about which there is no doubt? And each soul will be compensated [in full for] what it earned, and they will not be wronged.
But how (will they fare) when we gather them together against a day about which there is no doubt, and each soul will be paid out just what it has earned, without (favour or) injustice?
Quli allahumma malika almulki tutee almulka man tashao watanziAAu almulka mimman tashao watuAAizzu man tashao watuthillu man tashao biyadika alkhayru innaka AAala kulli shayin qadeerun
Say, "O Allah, Owner of Sovereignty, You give sovereignty to whom You will and You take sovereignty away from whom You will. You honor whom You will and You humble whom You will. In Your hand is [all] good. Indeed, You are over all things competent.
Say: "O Allah! Lord of Power (And Rule), Thou givest power to whom Thou pleasest, and Thou strippest off power from whom Thou pleasest: Thou enduest with honour whom Thou pleasest, and Thou bringest low whom Thou pleasest: In Thy hand is all good. Verily, over all things Thou hast power.
Tooliju allayla fee alnnahari watooliju alnnahara fee allayli watukhriju alhayya mina almayyiti watukhriju almayyita mina alhayyi watarzuqu man tashao bighayri hisabin
You cause the night to enter the day, and You cause the day to enter the night; and You bring the living out of the dead, and You bring the dead out of the living. And You give provision to whom You will without account."
"Thou causest the night to gain on the day, and thou causest the day to gain on the night; Thou bringest the Living out of the dead, and Thou bringest the dead out of the Living; and Thou givest sustenance to whom Thou pleasest, without measure."
La yattakhithi almuminoona alkafireena awliyaa min dooni almumineena waman yafAAal thalika falaysa mina Allahi fee shayin illa an tattaqoo minhum tuqatan wayuhaththirukumu Allahu nafsahu waila Allahi almaseeru
Let not believers take disbelievers as allies rather than believers. And whoever [of you] does that has nothing with Allah, except when taking precaution against them in prudence. And Allah warns you of Himself, and to Allah is the [final] destination.
Let not the believers Take for friends or helpers Unbelievers rather than believers: if any do that, in nothing will there be help from Allah: except by way of precaution, that ye may Guard yourselves from them. But Allah cautions you (To remember) Himself; for the final goal is to Allah.
Qul in tukhfoo ma fee sudoorikum aw tubdoohu yaAAlamhu Allahu wayaAAlamu ma fee alssamawati wama fee alardi waAllahu AAala kulli shayin qadeerun
Say, "Whether you conceal what is in your breasts or reveal it, Allah knows it. And He knows that which is in the heavens and that which is on the earth. And Allah is over all things competent.
Say: "Whether ye hide what is in your hearts or reveal it, Allah knows it all: He knows what is in the heavens, and what is on earth. And Allah has power over all things.
Yawma tajidu kullu nafsin ma AAamilat min khayrin muhdaran wama AAamilat min sooin tawaddu law anna baynaha wabaynahu amadan baAAeedan wayuhaththirukumu Allahu nafsahu waAllahu raoofun bialAAibadi
The Day every soul will find what it has done of good present [before it] and what it has done of evil, it will wish that between itself and that [evil] was a great distance. And Allah warns you of Himself, and Allah is Kind to [His] servants."
"On the Day when every soul will be confronted with all the good it has done, and all the evil it has done, it will wish there were a great distance between it and its evil. But Allah cautions you (To remember) Himself. And Allah is full of kindness to those that serve Him."
Qul in kuntum tuhibboona Allaha faittabiAAoonee yuhbibkumu Allahu wayaghfir lakum thunoobakum waAllahu ghafoorun raheemun
Say, [O Muhammad], "If you should love Allah, then follow me, [so] Allah will love you and forgive you your sins. And Allah is Forgiving and Merciful."
Say: "If ye do love Allah, Follow me: Allah will love you and forgive you your sins: For Allah is Oft-Forgiving, Most Merciful."
Qul ateeAAoo Allaha waalrrasoola fain tawallaw fainna Allaha la yuhibbu alkafireena
Say, "Obey Allah and the Messenger." But if they turn away - then indeed, Allah does not like the disbelievers.
Say: "Obey Allah and His Messenger": But if they turn back, Allah loveth not those who reject Faith.
Inna Allaha istafa adama wanoohan waala ibraheema waala AAimrana AAala alAAalameena
Indeed, Allah chose Adam and Noah and the family of Abraham and the family of 'Imran over the worlds -
Allah did choose Adam and Noah, the family of Abraham, and the family of 'Imran above all people,-
Ith qalati imraatu AAimrana rabbi innee nathartu laka ma fee batnee muharraran fataqabbal minnee innaka anta alssameeAAu alAAaleemu
[Mention, O Muhammad], when the wife of 'Imran said, "My Lord, indeed I have pledged to You what is in my womb, consecrated [for Your service], so accept this from me. Indeed, You are the Hearing, the Knowing."
Behold! a woman of 'Imran said: "O my Lord! I do dedicate unto Thee what is in my womb for Thy special service: So accept this of me: For Thou hearest and knowest all things."
Falamma wadaAAatha qalat rabbi innee wadaAAtuha ontha waAllahu aAAlamu bima wadaAAat walaysa alththakaru kaalontha wainnee sammaytuha maryama wainnee oAAeethuha bika wathurriyyataha mina alshshaytani alrrajeemi
But when she delivered her, she said, "My Lord, I have delivered a female." And Allah was most knowing of what she delivered, "And the male is not like the female. And I have named her Mary, and I seek refuge for her in You and [for] her descendants from Satan, the expelled [from the mercy of Allah]."
When she was delivered, she said: "O my Lord! Behold! I am delivered of a female child!"- and Allah knew best what she brought forth- "And no wise is the male Like the female. I have named her Mary, and I commend her and her offspring to Thy protection from the Evil One, the Rejected."
Fataqabbalaha rabbuha biqaboolin hasanin waanbataha nabatan hasanan wakaffalaha zakariyya kullama dakhala AAalayha zakariyya almihraba wajada AAindaha rizqan qala ya maryamu anna laki hatha qalat huwa min AAindi Allahi inna Allaha yarzuqu man yashao bighayri hisabin
So her Lord accepted her with good acceptance and caused her to grow in a good manner and put her in the care of Zechariah. Every time Zechariah entered upon her in the prayer chamber, he found with her provision. He said, "O Mary, from where is this [coming] to you?" She said, "It is from Allah. Indeed, Allah provides for whom He wills without account."
Right graciously did her Lord accept her: He made her grow in purity and beauty: To the care of Zakariya was she assigned. Every time that he entered (Her) chamber to see her, He found her supplied with sustenance. He said: "O Mary! Whence (comes) this to you?" She said: "From Allah: for Allah Provides sustenance to whom He pleases without measure."
Hunalika daAAa zakariyya rabbahu qala rabbi hab lee min ladunka thurriyyatan tayyibatan innaka sameeAAu aldduAAai
At that, Zechariah called upon his Lord, saying, "My Lord, grant me from Yourself a good offspring. Indeed, You are the Hearer of supplication."
There did Zakariya pray to his Lord, saying: "O my Lord! Grant unto me from Thee a progeny that is pure: for Thou art He that heareth prayer!
Fanadathu almalaikatu wahuwa qaimun yusallee fee almihrabi anna Allaha yubashshiruka biyahya musaddiqan bikalimatin mina Allahi wasayyidan wahasooran wanabiyyan mina alssaliheena
So the angels called him while he was standing in prayer in the chamber, "Indeed, Allah gives you good tidings of John, confirming a word from Allah and [who will be] honorable, abstaining [from women], and a prophet from among the righteous."
While he was standing in prayer in the chamber, the angels called unto him: "Allah doth give thee glad tidings of Yahya, witnessing the truth of a Word from Allah, and (be besides) noble, chaste, and a prophet,- of the (goodly) company of the righteous."
Qala rabbi anna yakoonu lee ghulamun waqad balaghaniya alkibaru waimraatee AAaqirun qala kathalika Allahu yafAAalu ma yashao
He said, "My Lord, how will I have a boy when I have reached old age and my wife is barren?" The angel said, "Such is Allah; He does what He wills."
He said: "O my Lord! How shall I have son, seeing I am very old, and my wife is barren?" "Thus," was the answer, "Doth Allah accomplish what He willeth."
Qala rabbi ijAAal lee ayatan qala ayatuka alla tukallima alnnasa thalathata ayyamin illa ramzan waothkur rabbaka katheeran wasabbih bialAAashiyyi waalibkari
He said, "My Lord, make for me a sign." He Said, "Your sign is that you will not [be able to] speak to the people for three days except by gesture. And remember your Lord much and exalt [Him with praise] in the evening and the morning."
He said: "O my Lord! Give me a Sign!" "Thy Sign," was the answer, "Shall be that thou shalt speak to no man for three days but with signals. Then celebrate the praises of thy Lord again and again, and glorify Him in the evening and in the morning."
Waith qalati almalaikatu ya maryamu inna Allaha istafaki watahharaki waistafaki AAala nisai alAAalameena
And [mention] when the angels said, "O Mary, indeed Allah has chosen you and purified you and chosen you above the women of the worlds.
Behold! the angels said: "O Mary! Allah hath chosen thee and purified thee- chosen thee above the women of all nations.
Ya maryamu oqnutee lirabbiki waosjudee wairkaAAee maAAa alrrakiAAeena
O Mary, be devoutly obedient to your Lord and prostrate and bow with those who bow [in prayer]."
"O Mary! worship Thy Lord devoutly: Prostrate thyself, and bow down (in prayer) with those who bow down."
Thalika min anbai alghaybi nooheehi ilayka wama kunta ladayhim ith yulqoona aqlamahum ayyuhum yakfulu maryama wama kunta ladayhim ith yakhtasimoona
That is from the news of the unseen which We reveal to you, [O Muhammad]. And you were not with them when they cast their pens as to which of them should be responsible for Mary. Nor were you with them when they disputed.
This is part of the tidings of the things unseen, which We reveal unto thee (O Messenger!) by inspiration: Thou wast not with them when they cast lots with arrows, as to which of them should be charged with the care of Mary: Nor wast thou with them when they disputed (the point).
Ith qalati almalaikatu ya maryamu inna Allaha yubashshiruki bikalimatin minhu ismuhu almaseehu AAeesa ibnu maryama wajeehan fee alddunya waalakhirati wamina almuqarrabeena
[And mention] when the angels said, "O Mary, indeed Allah gives you good tidings of a word from Him, whose name will be the Messiah, Jesus, the son of Mary - distinguished in this world and the Hereafter and among those brought near [to Allah].
Behold! the angels said: "O Mary! Allah giveth thee glad tidings of a Word from Him: his name will be Christ Jesus, the son of Mary, held in honour in this world and the Hereafter and of (the company of) those nearest to Allah;
Wayukallimu alnnasa fee almahdi wakahlan wamina alssaliheena
He will speak to the people in the cradle and in maturity and will be of the righteous."
"He shall speak to the people in childhood and in maturity. And he shall be (of the company) of the righteous."
Qalat rabbi anna yakoonu lee waladun walam yamsasnee basharun qala kathaliki Allahu yakhluqu ma yashao itha qada amran fainnama yaqoolu lahu kun fayakoonu
She said, "My Lord, how will I have a child when no man has touched me?" [The angel] said, "Such is Allah; He creates what He wills. When He decrees a matter, He only says to it, 'Be,' and it is.
She said: "O my Lord! How shall I have a son when no man hath touched me?" He said: "Even so: Allah createth what He willeth: When He hath decreed a plan, He but saith to it, 'Be,' and it is!
Warasoolan ila banee israeela annee qad jitukum biayatin min rabbikum annee akhluqu lakum mina altteeni kahayati alttayri faanfukhu feehi fayakoonu tayran biithni Allahi waobrio alakmaha waalabrasa waohyee almawta biithni Allahi waonabbiokum bima takuloona wama taddakhiroona fee buyootikum inna fee thalika laayatan lakum in kuntum mumineena
And [make him] a messenger to the Children of Israel, [who will say], 'Indeed I have come to you with a sign from your Lord in that I design for you from clay [that which is] like the form of a bird, then I breathe into it and it becomes a bird by permission of Allah. And I cure the blind and the leper, and I give life to the dead - by permission of Allah. And I inform you of what you eat and what you store in your houses. Indeed in that is a sign for you, if you are believers.
"And (appoint him) a messenger to the Children of Israel, (with this message): "'I have come to you, with a Sign from your Lord, in that I make for you out of clay, as it were, the figure of a bird, and breathe into it, and it becomes a bird by Allah's leave: And I heal those born blind, and the lepers, and I quicken the dead, by Allah's leave; and I declare to you what ye eat, and what ye store in your houses. Surely therein is a Sign for you if ye did believe;
Wamusaddiqan lima bayna yadayya mina alttawrati waliohilla lakum baAAda allathee hurrima AAalaykum wajitukum biayatin min rabbikum faittaqoo Allaha waateeAAooni
And [I have come] confirming what was before me of the Torah and to make lawful for you some of what was forbidden to you. And I have come to you with a sign from your Lord, so fear Allah and obey me.
"'(I have come to you), to attest the Law which was before me. And to make lawful to you part of what was (Before) forbidden to you; I have come to you with a Sign from your Lord. So fear Allah, and obey me.
Inna Allaha rabbee warabbukum faoAAbudoohu hatha siratun mustaqeemun
Indeed, Allah is my Lord and your Lord, so worship Him. That is the straight path."
"'It is Allah Who is my Lord and your Lord; then worship Him. This is a Way that is straight.'"
Falamma ahassa AAeesa minhumu alkufra qala man ansaree ila Allahi qala alhawariyyoona nahnu ansaru Allahi amanna biAllahi waishhad bianna muslimoona
But when Jesus felt [persistence in] disbelief from them, he said, "Who are my supporters for [the cause of] Allah?" The disciples said, "We are supporters for Allah. We have believed in Allah and testify that we are Muslims [submitting to Him].
When Jesus found Unbelief on their part He said: "Who will be My helpers to (the work of) Allah?" Said the disciples: "We are Allah's helpers: We believe in Allah, and do thou bear witness that we are Muslims.
Rabbana amanna bima anzalta waittabaAAna alrrasoola faoktubna maAAa alshshahideena
Our Lord, we have believed in what You revealed and have followed the messenger Jesus, so register us among the witnesses [to truth]."
"Our Lord! we believe in what Thou hast revealed, and we follow the Messenger; then write us down among those who bear witness."
Wamakaroo wamakara Allahu waAllahu khayru almakireena
And the disbelievers planned, but Allah planned. And Allah is the best of planners.
And (the unbelievers) plotted and planned, and Allah too planned, and the best of planners is Allah.
Ith qala Allahu ya AAeesa innee mutawaffeeka warafiAAuka ilayya wamutahhiruka mina allatheena kafaroo wajaAAilu allatheena ittabaAAooka fawqa allatheena kafaroo ila yawmi alqiyamati thumma ilayya marjiAAukum faahkumu baynakum feema kuntum feehi takhtalifoona
[Mention] when Allah said, "O Jesus, indeed I will take you and raise you to Myself and purify you from those who disbelieve and make those who follow you [in submission to Allah alone] superior to those who disbelieve until the Day of Resurrection. Then to Me is your return, and I will judge between you concerning that in which you used to differ.
Behold! Allah said: "O Jesus! I will take thee and raise thee to Myself and clear thee (of the falsehoods) of those who blaspheme; I will make those who follow thee superior to those who reject faith, to the Day of Resurrection: Then shall ye all return unto me, and I will judge between you of the matters wherein ye dispute.
Faamma allatheena kafaroo faoAAaththibuhum AAathaban shadeedan fee alddunya waalakhirati wama lahum min nasireena
And as for those who disbelieved, I will punish them with a severe punishment in this world and the Hereafter, and they will have no helpers."
"As to those who reject faith, I will punish them with terrible agony in this world and in the Hereafter, nor will they have anyone to help."
Waamma allatheena amanoo waAAamiloo alssalihati fayuwaffeehim ojoorahum waAllahu la yuhibbu alththalimeena
But as for those who believed and did righteous deeds, He will give them in full their rewards, and Allah does not like the wrongdoers.
"As to those who believe and work righteousness, Allah will pay them (in full) their reward; but Allah loveth not those who do wrong."
Thalika natloohu AAalayka mina alayati waalththikri alhakeemi
This is what We recite to you, [O Muhammad], of [Our] verses and the precise [and wise] message.
"This is what we rehearse unto thee of the Signs and the Message of Wisdom."
Inna mathala AAeesa AAinda Allahi kamathali adama khalaqahu min turabin thumma qala lahu kun fayakoonu
Indeed, the example of Jesus to Allah is like that of Adam. He created Him from dust; then He said to him, "Be," and he was.
The similitude of Jesus before Allah is as that of Adam; He created him from dust, then said to him: "Be". And he was.
Faman hajjaka feehi min baAAdi ma jaaka mina alAAilmi faqul taAAalaw nadAAu abnaana waabnaakum wanisaana wanisaakum waanfusana waanfusakum thumma nabtahil fanajAAal laAAnata Allahi AAala alkathibeena
Then whoever argues with you about it after [this] knowledge has come to you - say, "Come, let us call our sons and your sons, our women and your women, ourselves and yourselves, then supplicate earnestly [together] and invoke the curse of Allah upon the liars [among us]."
If any one disputes in this matter with thee, now after (full) knowledge Hath come to thee, say: "Come! let us gather together,- our sons and your sons, our women and your women, ourselves and yourselves: Then let us earnestly pray, and invoke the curse of Allah on those who lie!"
Inna hatha lahuwa alqasasu alhaqqu wama min ilahin illa Allahu wainna Allaha lahuwa alAAazeezu alhakeemu
Indeed, this is the true narration. And there is no deity except Allah. And indeed, Allah is the Exalted in Might, the Wise.
This is the true account: There is no god except Allah; and Allah-He is indeed the Exalted in Power, the Wise.
Qul ya ahla alkitabi taAAalaw ila kalimatin sawain baynana wabaynakum alla naAAbuda illa Allaha wala nushrika bihi shayan wala yattakhitha baAAduna baAAdan arbaban min dooni Allahi fain tawallaw faqooloo ishhadoo bianna muslimoona
Say, "O People of the Scripture, come to a word that is equitable between us and you - that we will not worship except Allah and not associate anything with Him and not take one another as lords instead of Allah." But if they turn away, then say, "Bear witness that we are Muslims [submitting to Him]."
Say: "O People of the Book! come to common terms as between us and you: That we worship none but Allah; that we associate no partners with him; that we erect not, from among ourselves, Lords and patrons other than Allah." If then they turn back, say ye: "Bear witness that we (at least) are Muslims (bowing to Allah's Will).
Ya ahla alkitabi lima tuhajjoona fee ibraheema wama onzilati alttawratu waalinjeelu illa min baAAdihi afala taAAqiloona
O People of the Scripture, why do you argue about Abraham while the Torah and the Gospel were not revealed until after him? Then will you not reason?
Ye People of the Book! Why dispute ye about Abraham, when the Law and the Gospel Were not revealed Till after him? Have ye no understanding?
Haantum haolai hajajtum feema lakum bihi AAilmun falima tuhajjoona feema laysa lakum bihi AAilmun waAllahu yaAAlamu waantum la taAAlamoona
Here you are - those who have argued about that of which you have [some] knowledge, but why do you argue about that of which you have no knowledge? And Allah knows, while you know not.
Ah! Ye are those who fell to disputing (Even) in matters of which ye had some knowledge! but why dispute ye in matters of which ye have no knowledge? It is Allah Who knows, and ye who know not!
Ma kana ibraheemu yahoodiyyan wala nasraniyyan walakin kana haneefan musliman wama kana mina almushrikeena
Abraham was neither a Jew nor a Christian, but he was one inclining toward truth, a Muslim [submitting to Allah]. And he was not of the polytheists.
Abraham was not a Jew nor yet a Christian; but he was true in Faith, and bowed his will to Allah's (Which is Islam), and he joined not gods with Allah.
Inna awla alnnasi biibraheema lallatheena ittabaAAoohu wahatha alnnabiyyu waallatheena amanoo waAllahu waliyyu almumineena
Indeed, the most worthy of Abraham among the people are those who followed him [in submission to Allah] and this prophet, and those who believe [in his message]. And Allah is the ally of the believers.
Without doubt, among men, the nearest of kin to Abraham, are those who follow him, as are also this Prophet and those who believe: And Allah is the Protector of those who have faith.
Waddat taifatun min ahli alkitabi law yudilloonakum wama yudilloona illa anfusahum wama yashAAuroona
A faction of the people of the Scripture wish they could mislead you. But they do not mislead except themselves, and they perceive [it] not.
It is the wish of a section of the People of the Book to lead you astray. But they shall lead astray (Not you), but themselves, and they do not perceive!
Ya ahla alkitabi lima takfuroona biayati Allahi waantum tashhadoona
O People of the Scripture, why do you disbelieve in the verses of Allah while you witness [to their truth]?
Ye People of the Book! Why reject ye the Signs of Allah, of which ye are (Yourselves) witnesses?
Ya ahla alkitabi lima talbisoona alhaqqa bialbatili wataktumoona alhaqqa waantum taAAlamoona
O People of the Scripture, why do you confuse the truth with falsehood and conceal the truth while you know [it]?
Ye People of the Book! Why do ye clothe Truth with falsehood, and conceal the Truth, while ye have knowledge?
Waqalat taifatun min ahli alkitabi aminoo biallathee onzila AAala allatheena amanoo wajha alnnahari waokfuroo akhirahu laAAallahum yarjiAAoona
And a faction of the People of the Scripture say [to each other], "Believe in that which was revealed to the believers at the beginning of the day and reject it at its end that perhaps they will abandon their religion,
A section of the People of the Book say: "Believe in the morning what is revealed to the believers, but reject it at the end of the day; perchance they may (themselves) Turn back;
Wala tuminoo illa liman tabiAAa deenakum qul inna alhuda huda Allahi an yuta ahadun mithla ma ooteetum aw yuhajjookum AAinda rabbikum qul inna alfadla biyadi Allahi yuteehi man yashao waAllahu wasiAAun AAaleemun
And do not trust except those who follow your religion." Say, "Indeed, the [true] guidance is the guidance of Allah. [Do you fear] lest someone be given [knowledge] like you were given or that they would [thereby] argue with you before your Lord?" Say, "Indeed, [all] bounty is in the hand of Allah - He grants it to whom He wills. And Allah is all-Encompassing and Wise."
"And believe no one unless he follows your religion." Say: "True guidance is the Guidance of Allah: (Fear ye) Lest a revelation be sent to someone (else) Like unto that which was sent unto you? or that those (Receiving such revelation) should engage you in argument before your Lord?" Say: "All bounties are in the hand of Allah: He granteth them to whom He pleaseth: And Allah careth for all, and He knoweth all things."
Yakhtassu birahmatihi man yashao waAllahu thoo alfadli alAAatheemi
He selects for His mercy whom He wills. And Allah is the possessor of great bounty.
For His Mercy He specially chooseth whom He pleaseth; for Allah is the Lord of bounties unbounded.
Wamin ahli alkitabi man in tamanhu biqintarin yuaddihi ilayka waminhum man in tamanhu bideenarin la yuaddihi ilayka illa ma dumta AAalayhi qaiman thalika biannahum qaloo laysa AAalayna fee alommiyyeena sabeelun wayaqooloona AAala Allahi alkathiba wahum yaAAlamoona
And among the People of the Scripture is he who, if you entrust him with a great amount [of wealth], he will return it to you. And among them is he who, if you entrust him with a [single] silver coin, he will not return it to you unless you are constantly standing over him [demanding it]. That is because they say, "There is no blame upon us concerning the unlearned." And they speak untruth about Allah while they know [it].
Among the People of the Book are some who, if entrusted with a hoard of gold, will (readily) pay it back; others, who, if entrusted with a single silver coin, will not repay it unless thou constantly stoodest demanding, because, they say, "there is no call on us (to keep faith) with these ignorant (Pagans)." but they tell a lie against Allah, and (well) they know it.
Bala man awfa biAAahdihi waittaqa fainna Allaha yuhibbu almuttaqeena
But yes, whoever fulfills his commitment and fears Allah - then indeed, Allah loves those who fear Him.
Nay.- Those that keep their plighted faith and act aright,-verily Allah loves those who act aright.
Inna allatheena yashtaroona biAAahdi Allahi waaymanihim thamanan qaleelan olaika la khalaqa lahum fee alakhirati wala yukallimuhumu Allahu wala yanthuru ilayhim yawma alqiyamati wala yuzakkeehim walahum AAathabun aleemun
Indeed, those who exchange the covenant of Allah and their [own] oaths for a small price will have no share in the Hereafter, and Allah will not speak to them or look at them on the Day of Resurrection, nor will He purify them; and they will have a painful punishment.
As for those who sell the faith they owe to Allah and their own plighted word for a small price, they shall have no portion in the Hereafter: Nor will Allah (Deign to) speak to them or look at them on the Day of Judgment, nor will He cleans them (of sin): They shall have a grievous penalty.
Wainna minhum lafareeqan yalwoona alsinatahum bialkitabi litahsaboohu mina alkitabi wama huwa mina alkitabi wayaqooloona huwa min AAindi Allahi wama huwa min AAindi Allahi wayaqooloona AAala Allahi alkathiba wahum yaAAlamoona
And indeed, there is among them a party who alter the Scripture with their tongues so you may think it is from the Scripture, but it is not from the Scripture. And they say, "This is from Allah," but it is not from Allah. And they speak untruth about Allah while they know.
There is among them a section who distort the Book with their tongues: (As they read) you would think it is a part of the Book, but it is no part of the Book; and they say, "That is from Allah," but it is not from Allah: It is they who tell a lie against Allah, and (well) they know it!
Ma kana libasharin an yutiyahu Allahu alkitaba waalhukma waalnnubuwwata thumma yaqoola lilnnasi koonoo AAibadan lee min dooni Allahi walakin koonoo rabbaniyyeena bima kuntum tuAAallimoona alkitaba wabima kuntum tadrusoona
It is not for a human [prophet] that Allah should give him the Scripture and authority and prophethood and then he would say to the people, "Be servants to me rather than Allah," but [instead, he would say], "Be pious scholars of the Lord because of what you have taught of the Scripture and because of what you have studied."
It is not (possible) that a man, to whom is given the Book, and Wisdom, and the prophetic office, should say to people: "Be ye my worshippers rather than Allah's": on the contrary (He would say) "Be ye worshippers of Him Who is truly the Cherisher of all: For ye have taught the Book and ye have studied it earnestly."
Wala yamurakum an tattakhithoo almalaikata waalnnabiyyeena arbaban ayamurukum bialkufri baAAda ith antum muslimoona
Nor could he order you to take the angels and prophets as lords. Would he order you to disbelief after you had been Muslims?
Nor would he instruct you to take angels and prophets for Lords and patrons. What! would he bid you to unbelief after ye have bowed your will (To Allah in Islam)?
Waith akhatha Allahu meethaqa alnnabiyyeena lama ataytukum min kitabin wahikmatin thumma jaakum rasoolun musaddiqun lima maAAakum latuminunna bihi walatansurunnahu qala aaqrartum waakhathtum AAala thalikum isree qaloo aqrarna qala faishhadoo waana maAAakum mina alshshahideena
And [recall, O People of the Scripture], when Allah took the covenant of the prophets, [saying], "Whatever I give you of the Scripture and wisdom and then there comes to you a messenger confirming what is with you, you [must] believe in him and support him." [Allah] said, "Have you acknowledged and taken upon that My commitment?" They said, "We have acknowledged it." He said, "Then bear witness, and I am with you among the witnesses."
Behold! Allah took the covenant of the prophets, saying: "I give you a Book and Wisdom; then comes to you a messenger, confirming what is with you; do ye believe in him and render him help." Allah said: "Do ye agree, and take this my Covenant as binding on you?" They said: "We agree." He said: "Then bear witness, and I am with you among the witnesses."
Afaghayra deeni Allahi yabghoona walahu aslama man fee alssamawati waalardi tawAAan wakarhan wailayhi yurjaAAoona
So is it other than the religion of Allah they desire, while to Him have submitted [all] those within the heavens and earth, willingly or by compulsion, and to Him they will be returned?
Do they seek for other than the Religion of Allah?-while all creatures in the heavens and on earth have, willing or unwilling, bowed to His Will (Accepted Islam), and to Him shall they all be brought back.
Qul amanna biAllahi wama onzila AAalayna wama onzila AAala ibraheema waismaAAeela waishaqa wayaAAqooba waalasbati wama ootiya moosa waAAeesa waalnnabiyyoona min rabbihim la nufarriqu bayna ahadin minhum wanahnu lahu muslimoona
Say, "We have believed in Allah and in what was revealed to us and what was revealed to Abraham, Ishmael, Isaac, Jacob, and the Descendants, and in what was given to Moses and Jesus and to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [submitting] to Him."
Say: "We believe in Allah, and in what has been revealed to us and what was revealed to Abraham, Isma'il, Isaac, Jacob, and the Tribes, and in (the Books) given to Moses, Jesus, and the prophets, from their Lord: We make no distinction between one and another among them, and to Allah do we bow our will (in Islam)."
Waman yabtaghi ghayra alislami deenan falan yuqbala minhu wahuwa fee alakhirati mina alkhasireena
And whoever desires other than Islam as religion - never will it be accepted from him, and he, in the Hereafter, will be among the losers.
If anyone desires a religion other than Islam (submission to Allah), never will it be accepted of him; and in the Hereafter He will be in the ranks of those who have lost (All spiritual good).
Kayfa yahdee Allahu qawman kafaroo baAAda eemanihim washahidoo anna alrrasoola haqqun wajaahumu albayyinatu waAllahu la yahdee alqawma alththalimeena
How shall Allah guide a people who disbelieved after their belief and had witnessed that the Messenger is true and clear signs had come to them? And Allah does not guide the wrongdoing people.
How shall Allah Guide those who reject Faith after they accepted it and bore witness that the Messenger was true and that Clear Signs had come unto them? but Allah guides not a people unjust.
Olaika jazaohum anna AAalayhim laAAnata Allahi waalmalaikati waalnnasi ajmaAAeena
Those - their recompense will be that upon them is the curse of Allah and the angels and the people, all together,
Of such the reward is that on them (rests) the curse of Allah, of His angels, and of all mankind;-
Khalideena feeha la yukhaffafu AAanhumu alAAathabu wala hum yuntharoona
Abiding eternally therein. The punishment will not be lightened for them, nor will they be reprieved.
In that will they dwell; nor will their penalty be lightened, nor respite be (their lot);-
Illa allatheena taboo min baAAdi thalika waaslahoo fainna Allaha ghafoorun raheemun
Except for those who repent after that and correct themselves. For indeed, Allah is Forgiving and Merciful.
Except for those that repent (Even) after that, and make amends; for verily Allah is Oft-Forgiving, Most Merciful.
Inna allatheena kafaroo baAAda eemanihim thumma izdadoo kufran lan tuqbala tawbatuhum waolaika humu alddalloona
Indeed, those who reject the message after their belief and then increase in disbelief - never will their [claimed] repentance be accepted, and they are the ones astray.
But those who reject Faith after they accepted it, and then go on adding to their defiance of Faith,- never will their repentance be accepted; for they are those who have (of set purpose) gone astray.
Inna allatheena kafaroo wamatoo wahum kuffarun falan yuqbala min ahadihim milo alardi thahaban walawi iftada bihi olaika lahum AAathabun aleemun wama lahum min nasireena
Indeed, those who disbelieve and die while they are disbelievers - never would the [whole] capacity of the earth in gold be accepted from one of them if he would [seek to] ransom himself with it. For those there will be a painful punishment, and they will have no helpers.
As to those who reject Faith, and die rejecting,- never would be accepted from any such as much gold as the earth contains, though they should offer it for ransom. For such is (in store) a penalty grievous, and they will find no helpers.
Lan tanaloo albirra hatta tunfiqoo mimma tuhibboona wama tunfiqoo min shayin fainna Allaha bihi AAaleemun
Never will you attain the good [reward] until you spend [in the way of Allah] from that which you love. And whatever you spend - indeed, Allah is Knowing of it.
By no means shall ye attain righteousness unless ye give (freely) of that which ye love; and whatever ye give, of a truth Allah knoweth it well.
Kullu alttaAAami kana hillan libanee israeela illa ma harrama israeelu AAala nafsihi min qabli an tunazzala alttawratu qul fatoo bialttawrati faotlooha in kuntum sadiqeena
All food was lawful to the Children of Israel except what Israel had made unlawful to himself before the Torah was revealed. Say, [O Muhammad], "So bring the Torah and recite it, if you should be truthful."
All food was lawful to the Children of Israel, except what Israel Made unlawful for itself, before the Law (of Moses) was revealed. Say: "Bring ye the Law and study it, if ye be men of truth."
Famani iftara AAala Allahi alkathiba min baAAdi thalika faolaika humu althalimoona
And whoever invents about Allah untruth after that - then those are [truly] the wrongdoers.
If any, after this, invent a lie and attribute it to Allah, they are indeed unjust wrong-doers.
Qul sadaqa Allahu faittabiAAoo millata ibraheema haneefan wama kana mina almushrikeena
Say, "Allah has told the truth. So follow the religion of Abraham, inclining toward truth; and he was not of the polytheists."
Say: "Allah speaketh the Truth: follow the religion of Abraham, the sane in faith; he was not of the Pagans."
Inna awwala baytin wudiAAa lilnnasi lallathee bibakkata mubarakan wahudan lilAAalameena
Indeed, the first House [of worship] established for mankind was that at Makkah - blessed and a guidance for the worlds.
The first House (of worship) appointed for men was that at Bakka: Full of blessing and of guidance for all kinds of beings:
Feehi ayatun bayyinatun maqamu ibraheema waman dakhalahu kana aminan walillahi AAala alnnasi hijju albayti mani istataAAa ilayhi sabeelan waman kafara fainna Allaha ghaniyyun AAani alAAalameena
In it are clear signs [such as] the standing place of Abraham. And whoever enters it shall be safe. And [due] to Allah from the people is a pilgrimage to the House - for whoever is able to find thereto a way. But whoever disbelieves - then indeed, Allah is free from need of the worlds.
In it are Signs Manifest; (for example), the Station of Abraham; whoever enters it attains security; Pilgrimage thereto is a duty men owe to Allah,- those who can afford the journey; but if any deny faith, Allah stands not in need of any of His creatures.
Qul ya ahla alkitabi lima takfuroona biayati Allahi waAllahu shaheedun AAala ma taAAmaloona
Say, "O People of the Scripture, why do you disbelieve in the verses of Allah while Allah is Witness over what you do?"
Say: "O People of the Book! Why reject ye the Signs of Allah, when Allah is Himself witness to all ye do?"
Qul ya ahla alkitabi lima tasuddoona AAan sabeeli Allahi man amana tabghoonaha AAiwajan waantum shuhadao wama Allahu bighafilin AAamma taAAmaloona
Say, "O People of the Scripture, why do you avert from the way of Allah those who believe, seeking to make it [seem] deviant, while you are witnesses [to the truth]? And Allah is not unaware of what you do."
Say: "O ye People of the Book! Why obstruct ye those who believe, from the path of Allah, Seeking to make it crooked, while ye were yourselves witnesses (to Allah's Covenant)? but Allah is not unmindful of all that ye do."
Ya ayyuha allatheena amanoo in tuteeAAoo fareeqan mina allatheena ootoo alkitaba yaruddookum baAAda eemanikum kafireena
O you who have believed, if you obey a party of those who were given the Scripture, they would turn you back, after your belief, [to being] unbelievers.
O ye who believe! If ye listen to a faction among the People of the Book, they would (indeed) render you apostates after ye have believed!
Wakayfa takfuroona waantum tutla AAalaykum ayatu Allahi wafeekum rasooluhu waman yaAAtasim biAllahi faqad hudiya ila siratin mustaqeemin
And how could you disbelieve while to you are being recited the verses of Allah and among you is His Messenger? And whoever holds firmly to Allah has [indeed] been guided to a straight path.
And how would ye deny Faith while unto you are rehearsed the Signs of Allah, and among you Lives the Messenger? Whoever holds firmly to Allah will be shown a way that is straight.
Ya ayyuha allatheena amanoo ittaqoo Allaha haqqa tuqatihi wala tamootunna illa waantum muslimoona
O you who have believed, fear Allah as He should be feared and do not die except as Muslims [in submission to Him].
O ye who believe! Fear Allah as He should be feared, and die not except in a state of Islam.
WaiAAtasimoo bihabli Allahi jameeAAan wala tafarraqoo waothkuroo niAAmata Allahi AAalaykum ith kuntum aAAdaan faallafa bayna quloobikum faasbahtum biniAAmatihi ikhwanan wakuntum AAala shafa hufratin mina alnnari faanqathakum minha kathalika yubayyinu Allahu lakum ayatihi laAAallakum tahtadoona
And hold firmly to the rope of Allah all together and do not become divided. And remember the favor of Allah upon you - when you were enemies and He brought your hearts together and you became, by His favor, brothers. And you were on the edge of a pit of the Fire, and He saved you from it. Thus does Allah make clear to you His verses that you may be guided.
And hold fast, all together, by the rope which Allah (stretches out for you), and be not divided among yourselves; and remember with gratitude Allah's favour on you; for ye were enemies and He joined your hearts in love, so that by His Grace, ye became brethren; and ye were on the brink of the pit of Fire, and He saved you from it. Thus doth Allah make His Signs clear to you: That ye may be guided.
Waltakun minkum ommatun yadAAoona ila alkhayri wayamuroona bialmaAAroofi wayanhawna AAani almunkari waolaika humu almuflihoona
And let there be [arising] from you a nation inviting to [all that is] good, enjoining what is right and forbidding what is wrong, and those will be the successful.
Let there arise out of you a band of people inviting to all that is good, enjoining what is right, and forbidding what is wrong: They are the ones to attain felicity.
Wala takoonoo kaallatheena tafarraqoo waikhtalafoo min baAAdi ma jaahumu albayyinatu waolaika lahum AAathabun AAatheemun
And do not be like the ones who became divided and differed after the clear proofs had come to them. And those will have a great punishment.
Be not like those who are divided amongst themselves and fall into disputations after receiving Clear Signs: For them is a dreadful penalty,-
Yawma tabyaddu wujoohun wataswaddu wujoohun faamma allatheena iswaddat wujoohuhum akafartum baAAda eemanikum fathooqoo alAAathaba bima kuntum takfuroona
On the Day [some] faces will turn white and [some] faces will turn black. As for those whose faces turn black, [to them it will be said], "Did you disbelieve after your belief? Then taste the punishment for what you used to reject."
On the Day when some faces will be (lit up with) white, and some faces will be (in the gloom of) black: To those whose faces will be black, (will be said): "Did ye reject Faith after accepting it? Taste then the penalty for rejecting Faith."
Waamma allatheena ibyaddat wujoohuhum fafee rahmati Allahi hum feeha khalidoona
But as for those whose faces will turn white, [they will be] within the mercy of Allah. They will abide therein eternally.
But those whose faces will be (lit with) white,- they will be in (the light of) Allah's mercy: therein to dwell (for ever).
Tilka ayatu Allahi natlooha AAalayka bialhaqqi wama Allahu yureedu thulman lilAAalameena
These are the verses of Allah. We recite them to you, [O Muhammad], in truth; and Allah wants no injustice to the worlds.
These are the Signs of Allah: We rehearse them to thee in Truth: And Allah means no injustice to any of His creatures.
Walillahi ma fee alssamawati wama fee alardi waila Allahi turjaAAu alomooru
To Allah belongs whatever is in the heavens and whatever is on the earth. And to Allah will [all] matters be returned.
To Allah belongs all that is in the heavens and on earth: To Him do all questions go back (for decision).
Kuntum khayra ommatin okhrijat lilnnasi tamuroona bialmaAAroofi watanhawna AAani almunkari watuminoona biAllahi walaw amana ahlu alkitabi lakana khayran lahum minhumu almuminoona waaktharuhumu alfasiqoona
You are the best nation produced [as an example] for mankind. You enjoin what is right and forbid what is wrong and believe in Allah. If only the People of the Scripture had believed, it would have been better for them. Among them are believers, but most of them are defiantly disobedient.
Ye are the best of peoples, evolved for mankind, enjoining what is right, forbidding what is wrong, and believing in Allah. If only the People of the Book had faith, it were best for them: among them are some who have faith, but most of them are perverted transgressors.
Lan yadurrookum illa athan wain yuqatilookum yuwallookumu aladbara thumma la yunsaroona
They will not harm you except for [some] annoyance. And if they fight you, they will show you their backs; then they will not be aided.
They will do you no harm, barring a trifling annoyance; if they come out to fight you, they will show you their backs, and no help shall they get.
Duribat AAalayhimu alththillatu ayna ma thuqifoo illa bihablin mina Allahi wahablin mina alnnasi wabaoo bighadabin mina Allahi waduribat AAalayhimu almaskanatu thalika biannahum kanoo yakfuroona biayati Allahi wayaqtuloona alanbiyaa bighayri haqqin thalika bima AAasaw wakanoo yaAAtadoona
They have been put under humiliation [by Allah] wherever they are overtaken, except for a covenant from Allah and a rope from the Muslims. And they have drawn upon themselves anger from Allah and have been put under destitution. That is because they disbelieved in the verses of Allah and killed the prophets without right. That is because they disobeyed and [habitually] transgressed.
Shame is pitched over them (Like a tent) wherever they are found, except when under a covenant (of protection) from Allah and from men; they draw on themselves wrath from Allah, and pitched over them is (the tent of) destitution. This because they rejected the Signs of Allah, and slew the prophets in defiance of right; this because they rebelled and transgressed beyond bounds.
Laysoo sawaan min ahli alkitabi ommatun qaimatun yatloona ayati Allahi anaa allayli wahum yasjudoona
They are not [all] the same; among the People of the Scripture is a community standing [in obedience], reciting the verses of Allah during periods of the night and prostrating [in prayer].
Not all of them are alike: Of the People of the Book are a portion that stand (For the right): They rehearse the Signs of Allah all night long, and they prostrate themselves in adoration.
Yuminoona biAllahi waalyawmi alakhiri wayamuroona bialmaAAroofi wayanhawna AAani almunkari wayusariAAoona fee alkhayrati waolaika mina alssaliheena
They believe in Allah and the Last Day, and they enjoin what is right and forbid what is wrong and hasten to good deeds. And those are among the righteous.
They believe in Allah and the Last Day; they enjoin what is right, and forbid what is wrong; and they hasten (in emulation) in (all) good works: They are in the ranks of the righteous.
Wama yafAAaloo min khayrin falan yukfaroohu waAllahu AAaleemun bialmuttaqeena
And whatever good they do - never will it be removed from them. And Allah is Knowing of the righteous.
Of the good that they do, nothing will be rejected of them; for Allah knoweth well those that do right.
Inna allatheena kafaroo lan tughniya AAanhum amwaluhum wala awladuhum mina Allahi shayan waolaika ashabu alnnari hum feeha khalidoona
Indeed, those who disbelieve - never will their wealth or their children avail them against Allah at all, and those are the companions of the Fire; they will abide therein eternally.
Those who reject Faith,- neither their possessions nor their (numerous) progeny will avail them aught against Allah: They will be companions of the Fire,-dwelling therein (for ever).
Mathalu ma yunfiqoona fee hathihi alhayati alddunya kamathali reehin feeha sirrun asabat hartha qawmin thalamoo anfusahum faahlakathu wama thalamahumu Allahu walakin anfusahum yathlimoona
The example of what they spend in this worldly life is like that of a wind containing frost which strikes the harvest of a people who have wronged themselves and destroys it. And Allah has not wronged them, but they wrong themselves.
What they spend in the life of this (material) world May be likened to a wind which brings a nipping frost: It strikes and destroys the harvest of men who have wronged their own souls: it is not Allah that hath wronged them, but they wrong themselves.
Ya ayyuha allatheena amanoo la tattakhithoo bitanatan min doonikum la yaloonakum khabalan waddoo ma AAanittum qad badati albaghdao min afwahihim wama tukhfee sudooruhum akbaru qad bayyanna lakumu alayati in kuntum taAAqiloona
O you who have believed, do not take as intimates those other than yourselves, for they will not spare you [any] ruin. They wish you would have hardship. Hatred has already appeared from their mouths, and what their breasts conceal is greater. We have certainly made clear to you the signs, if you will use reason.
O ye who believe! Take not into your intimacy those outside your ranks: They will not fail to corrupt you. They only desire your ruin: Rank hatred has already appeared from their mouths: What their hearts conceal is far worse. We have made plain to you the Signs, if ye have wisdom.
Haantum olai tuhibboonahum wala yuhibboonakum watuminoona bialkitabi kullihi waitha laqookum qaloo amanna waitha khalaw AAaddoo AAalaykumu alanamila mina alghaythi qul mootoo bighaythikum inna Allaha AAaleemun bithati alssudoori
Here you are loving them but they are not loving you, while you believe in the Scripture - all of it. And when they meet you, they say, "We believe." But when they are alone, they bite their fingertips at you in rage. Say, "Die in your rage. Indeed, Allah is Knowing of that within the breasts."
Ah! ye are those who love them, but they love you not,- though ye believe in the whole of the Book. When they meet you, they say, "We believe": But when they are alone, they bite off the very tips of their fingers at you in their rage. Say: "Perish in your rage; Allah knoweth well all the secrets of the heart."
In tamsaskum hasanatun tasuhum wain tusibkum sayyiatun yafrahoo biha wain tasbiroo watattaqoo la yadurrukum kayduhum shayan inna Allaha bima yaAAmaloona muheetun
If good touches you, it distresses them; but if harm strikes you, they rejoice at it. And if you are patient and fear Allah, their plot will not harm you at all. Indeed, Allah is encompassing of what they do.
If aught that is good befalls you, it grieves them; but if some misfortune overtakes you, they rejoice at it. But if ye are constant and do right, not the least harm will their cunning do to you; for Allah Compasseth round about all that they do.
Waith ghadawta min ahlika tubawwio almumineena maqaAAida lilqitali waAllahu sameeAAun AAaleemun
And [remember] when you, [O Muhammad], left your family in the morning to post the believers at their stations for the battle [of Uhud] - and Allah is Hearing and Knowing -
Remember that morning Thou didst leave Thy household (early) to post the faithful at their stations for battle: And Allah heareth and knoweth all things:
Ith hammat taifatani minkum an tafshala waAllahu waliyyuhuma waAAala Allahi falyatawakkali almuminoona
When two parties among you were about to lose courage, but Allah was their ally; and upon Allah the believers should rely.
Remember two of your parties Meditated cowardice; but Allah was their protector, and in Allah should the faithful (Ever) put their trust.
Walaqad nasarakumu Allahu bibadrin waantum athillatun faittaqoo Allaha laAAallakum tashkuroona
And already had Allah given you victory at [the battle of] Badr while you were few in number. Then fear Allah; perhaps you will be grateful.
Allah had helped you at Badr, when ye were a contemptible little force; then fear Allah; thus May ye show your gratitude.
Ith taqoolu lilmumineena alan yakfiyakum an yumiddakum rabbukum bithalathati alafin mina almalaikati munzaleena
[Remember] when you said to the believers, "Is it not sufficient for you that your Lord should reinforce you with three thousand angels sent down?
Remember thou saidst to the Faithful: "Is it not enough for you that Allah should help you with three thousand angels (Specially) sent down?
Bala in tasbiroo watattaqoo wayatookum min fawrihim hatha yumdidkum rabbukum bikhamsati alafin mina almalaikati musawwimeena
Yes, if you remain patient and conscious of Allah and the enemy come upon you [attacking] in rage, your Lord will reinforce you with five thousand angels having marks [of distinction]
"Yea, - if ye remain firm, and act aright, even if the enemy should rush here on you in hot haste, your Lord would help you with five thousand angels Making a terrific onslaught.
Wama jaAAalahu Allahu illa bushra lakum walitatmainna quloobukum bihi wama alnnasru illa min AAindi Allahi alAAazeezi alhakeemi
And Allah made it not except as [a sign of] good tidings for you and to reassure your hearts thereby. And victory is not except from Allah, the Exalted in Might, the Wise -
Allah made it but a message of hope for you, and an ascategoriesnce to your hearts: (in any case) there is no help except from Allah. The Exalted, the Wise:
LiyaqtaAAa tarafan mina allatheena kafaroo aw yakbitahum fayanqaliboo khaibeena
That He might cut down a section of the disbelievers or suppress them so that they turn back disappointed.
That He might cut off a fringe of the Unbelievers or expose them to infamy, and they should then be turned back, frustrated of their purpose.
Laysa laka mina alamri shayon aw yatooba AAalayhim aw yuAAaththibahum fainnahum thalimoona
Not for you, [O Muhammad, but for Allah], is the decision whether He should [cut them down] or forgive them or punish them, for indeed, they are wrongdoers.
Not for thee, (but for Allah), is the decision: Whether He turn in mercy to them, or punish them; for they are indeed wrong-doers.
Walillahi ma fee alssamawati wama fee alardi yaghfiru liman yashao wayuAAaththibu man yashao waAllahu ghafoorun raheemun
And to Allah belongs whatever is in the heavens and whatever is on the earth. He forgives whom He wills and punishes whom He wills. And Allah is Forgiving and Merciful.
To Allah belongeth all that is in the heavens and on earth. He forgiveth whom He pleaseth and punisheth whom He pleaseth; but Allah is Oft-Forgiving, Most Merciful.
Ya ayyuha allatheena amanoo la takuloo alrriba adAAafan mudaAAafatan waittaqoo Allaha laAAallakum tuflihoona
O you who have believed, do not consume usury, doubled and multiplied, but fear Allah that you may be successful.
O ye who believe! Devour not usury, doubled and multiplied; but fear Allah; that ye may (really) prosper.
WasariAAoo ila maghfiratin min rabbikum wajannatin AAarduha alssamawatu waalardu oAAiddat lilmuttaqeena
And hasten to forgiveness from your Lord and a garden as wide as the heavens and earth, prepared for the righteous
Be quick in the race for forgiveness from your Lord, and for a Garden whose width is that (of the whole) of the heavens and of the earth, prepared for the righteous,-
Allatheena yunfiqoona fee alssarrai waalddarrai waalkathimeena alghaytha waalAAafeena AAani alnnasi waAllahu yuhibbu almuhsineena
Who spend [in the cause of Allah] during ease and hardship and who restrain anger and who pardon the people - and Allah loves the doers of good;
Those who spend (freely), whether in prosperity, or in adversity; who restrain anger, and pardon (all) men;- for Allah loves those who do good;-
Waallatheena itha faAAaloo fahishatan aw thalamoo anfusahum thakaroo Allaha faistaghfaroo lithunoobihim waman yaghfiru alththunooba illa Allahu walam yusirroo AAala ma faAAaloo wahum yaAAlamoona
And those who, when they commit an immorality or wrong themselves [by transgression], remember Allah and seek forgiveness for their sins - and who can forgive sins except Allah? - and [who] do not persist in what they have done while they know.
And those who, having done something to be ashamed of, or wronged their own souls, earnestly bring Allah to mind, and ask for forgiveness for their sins,- and who can forgive sins except Allah?- and are never obstinate in persisting knowingly in (the wrong) they have done.
Olaika jazaohum maghfiratun min rabbihim wajannatun tajree min tahtiha alanharu khalideena feeha waniAAma ajru alAAamileena
Those - their reward is forgiveness from their Lord and gardens beneath which rivers flow [in Paradise], wherein they will abide eternally; and excellent is the reward of the [righteous] workers.
For such the reward is forgiveness from their Lord, and Gardens with rivers flowing underneath,- an eternal dwelling: How excellent a recompense for those who work (and strive)!
Qad khalat min qablikum sunanun faseeroo fee alardi faonthuroo kayfa kana AAaqibatu almukaththibeena
Similar situations [as yours] have passed on before you, so proceed throughout the earth and observe how was the end of those who denied.
Many were the Ways of Life that have passed away before you: travel through the earth, and see what was the end of those who rejected Truth.
Hatha bayanun lilnnasi wahudan wamawAAithatun lilmuttaqeena
This [Qur'an] is a clear statement to [all] the people and a guidance and instruction for those conscious of Allah.
Here is a plain statement to men, a guidance and instruction to those who fear Allah!
Wala tahinoo wala tahzanoo waantumu alaAAlawna in kuntum mumineena
So do not weaken and do not grieve, and you will be superior if you are [true] believers.
So lose not heart, nor fall into despair: For ye must gain mastery if ye are true in Faith.
In yamsaskum qarhun faqad massa alqawma qarhun mithluhu watilka alayyamu nudawiluha bayna alnnasi waliyaAAlama Allahu allatheena amanoo wayattakhitha minkum shuhadaa waAllahu la yuhibbu alththalimeena
If a wound should touch you - there has already touched the [opposing] people a wound similar to it. And these days [of varying conditions] We alternate among the people so that Allah may make evident those who believe and [may] take to Himself from among you martyrs - and Allah does not like the wrongdoers -
If a wound hath touched you, be sure a similar wound hath touched the others. Such days (of varying fortunes) We give to men and men by turns: that Allah may know those that believe, and that He may take to Himself from your ranks Martyr-witnesses (to Truth). And Allah loveth not those that do wrong.
Waliyumahhisa Allahu allatheena amanoo wayamhaqa alkafireena
And that Allah may purify the believers [through trials] and destroy the disbelievers.
Allah's object also is to purge those that are true in Faith and to deprive of blessing Those that resist Faith.
Am hasibtum an tadkhuloo aljannata walamma yaAAlami Allahu allatheena jahadoo minkum wayaAAlama alssabireena
Or do you think that you will enter Paradise while Allah has not yet made evident those of you who fight in His cause and made evident those who are steadfast?
Did ye think that ye would enter Heaven without Allah testing those of you who fought hard (In His Cause) and remained steadfast?
Walaqad kuntum tamannawna almawta min qabli an talqawhu faqad raaytumoohu waantum tanthuroona
And you had certainly wished for martyrdom before you encountered it, and you have [now] seen it [before you] while you were looking on.
Ye did indeed wish for death before ye met him: Now ye have seen him with your own eyes, (And ye flinch!)
Wama muhammadun illa rasoolun qad khalat min qablihi alrrusulu afain mata aw qutila inqalabtum AAala aAAqabikum waman yanqalib AAala AAaqibayhi falan yadurra Allaha shayan wasayajzee Allahu alshshakireena
Muhammad is not but a messenger. [Other] messengers have passed on before him. So if he was to die or be killed, would you turn back on your heels [to unbelief]? And he who turns back on his heels will never harm Allah at all; but Allah will reward the grateful.
Muhammad is no more than a messenger: many Were the messenger that passed away before him. If he died or were slain, will ye then Turn back on your heels? If any did turn back on his heels, not the least harm will he do to Allah; but Allah (on the other hand) will swiftly reward those who (serve Him) with gratitude.
Wama kana linafsin an tamoota illa biithni Allahi kitaban muajjalan waman yurid thawaba alddunya nutihi minha waman yurid thawaba alakhirati nutihi minha wasanajzee alshshakireena
And it is not [possible] for one to die except by permission of Allah at a decree determined. And whoever desires the reward of this world - We will give him thereof; and whoever desires the reward of the Hereafter - We will give him thereof. And we will reward the grateful.
Nor can a soul die except by Allah's leave, the term being fixed as by writing. If any do desire a reward in this life, We shall give it to him; and if any do desire a reward in the Hereafter, We shall give it to him. And swiftly shall We reward those that (serve us with) gratitude.
Wakaayyin min nabiyyin qatala maAAahu ribbiyyoona katheerun fama wahanoo lima asabahum fee sabeeli Allahi wama daAAufoo wama istakanoo waAllahu yuhibbu alssabireena
And how many a prophet [fought and] with him fought many religious scholars. But they never lost assurance due to what afflicted them in the cause of Allah, nor did they weaken or submit. And Allah loves the steadfast.
How many of the prophets fought (in Allah's way), and with them (fought) Large bands of godly men? but they never lost heart if they met with disaster in Allah's way, nor did they weaken (in will) nor give in. And Allah Loves those who are firm and steadfast.
Wama kana qawlahum illa an qaloo rabbana ighfir lana thunoobana waisrafana fee amrina wathabbit aqdamana waonsurna AAala alqawmi alkafireena
And their words were not but that they said, "Our Lord, forgive us our sins and the excess [committed] in our affairs and plant firmly our feet and give us victory over the disbelieving people."
All that they said was: "Our Lord! Forgive us our sins and anything We may have done that transgressed our duty: Establish our feet firmly, and help us against those that resist Faith."
Faatahumu Allahu thawaba alddunya wahusna thawabi alakhirati waAllahu yuhibbu almuhsineena
So Allah gave them the reward of this world and the good reward of the Hereafter. And Allah loves the doers of good.
And Allah gave them a reward in this world, and the excellent reward of the Hereafter. For Allah Loveth those who do good.
Ya ayyuha allatheena amanoo in tuteeAAoo allatheena kafaroo yaruddookum AAala aAAqabikum fatanqaliboo khasireena
O you who have believed, if you obey those who disbelieve, they will turn you back on your heels, and you will [then] become losers.
O ye who believe! If ye obey the Unbelievers, they will drive you back on your heels, and ye will turn back (from Faith) to your own loss.
Sanulqee fee quloobi allatheena kafaroo alrruAAba bima ashrakoo biAllahi ma lam yunazzil bihi sultanan wamawahumu alnnaru wabisa mathwa alththalimeena
We will cast terror into the hearts of those who disbelieve for what they have associated with Allah of which He had not sent down [any] authority. And their refuge will be the Fire, and wretched is the residence of the wrongdoers.
Soon shall We cast terror into the hearts of the Unbelievers, for that they joined companions with Allah, for which He had sent no authority: their abode will be the Fire: And evil is the home of the wrong-doers!
Walaqad sadaqakumu Allahu waAAdahu ith tahussoonahum biithnihi hatta itha fashiltum watanazaAAtum fee alamri waAAasaytum min baAAdi ma arakum ma tuhibboona minkum man yureedu alddunya waminkum man yureedu alakhirata thumma sarafakum AAanhum liyabtaliyakum walaqad AAafa AAankum waAllahu thoo fadlin AAala almumineena
And Allah had certainly fulfilled His promise to you when you were killing the enemy by His permission until [the time] when you lost courage and fell to disputing about the order [given by the Prophet] and disobeyed after He had shown you that which you love. Among you are some who desire this world, and among you are some who desire the Hereafter. Then he turned you back from them [defeated] that He might test you. And He has already forgiven you, and Allah is the possessor of bounty for the believers.
Allah did indeed fulfil His promise to you when ye with His permission Were about to annihilate your enemy,-until ye flinched and fell to disputing about the order, and disobeyed it after He brought you in sight (of the booty) which ye covet. Among you are some that hanker after this world and some that desire the Hereafter. Then did He divert you from your foes in order to test you but He forgave you: For Allah is full of grace to those who believe.
Ith tusAAidoona wala talwoona AAala ahadin waalrrasoolu yadAAookum fee okhrakum faathabakum ghamman bighammin likayla tahzanoo AAala ma fatakum wala ma asabakum waAllahu khabeerun bima taAAmaloona
[Remember] when you [fled and] climbed [the mountain] without looking aside at anyone while the Messenger was calling you from behind. So Allah repaid you with distress upon distress so you would not grieve for that which had escaped you [of victory and spoils of war] or [for] that which had befallen you [of injury and death]. And Allah is [fully] Acquainted with what you do.
Behold! ye were climbing up the high ground, without even casting a side glance at any one, and the Messenger in your rear was calling you back. There did Allah give you one distress after another by way of requital, to teach you not to grieve for (the booty) that had escaped you and for (the ill) that had befallen you. For Allah is well aware of all that ye do.
Thumma anzala AAalaykum min baAAdi alghammi amanatan nuAAasan yaghsha taifatan minkum wataifatun qad ahammathum anfusuhum yathunnoona biAllahi ghayra alhaqqi thanna aljahiliyyati yaqooloona hal lana mina alamri min shayin qul inna alamra kullahu lillahi yukhfoona fee anfusihim ma la yubdoona laka yaqooloona law kana lana mina alamri shayon ma qutilna hahuna qul law kuntum fee buyootikum labaraza allatheena kutiba AAalayhimu alqatlu ila madajiAAihim waliyabtaliya Allahu ma fee sudoorikum waliyumahhisa ma fee quloobikum waAllahu AAaleemun bithati alssudoori
Then after distress, He sent down upon you security [in the form of] drowsiness, overcoming a faction of you, while another faction worried about themselves, thinking of Allah other than the truth - the thought of ignorance, saying, "Is there anything for us [to have done] in this matter?" Say, "Indeed, the matter belongs completely to Allah." They conceal within themselves what they will not reveal to you. They say, "If there was anything we could have done in the matter, some of us would not have been killed right here." Say, "Even if you had been inside your houses, those decreed to be killed would have come out to their death beds." [It was] so that Allah might test what is in your breasts and purify what is in your hearts. And Allah is Knowing of that within the breasts.
After (the excitement) of the distress, He sent down calm on a band of you overcome with slumber, while another band was stirred to anxiety by their own feelings, Moved by wrong suspicions of Allah-suspicions due to ignorance. They said: "What affair is this of ours?" Say thou: "Indeed, this affair is wholly Allah's." They hide in their minds what they dare not reveal to thee. They say (to themselves): "If we had had anything to do with this affair, We should not have been in the slaughter here." Say: "Even if you had remained in your homes, those for whom death was decreed would certainly have gone forth to the place of their death"; but (all this was) that Allah might test what is in your breasts and purge what is in your hearts. For Allah knoweth well the secrets of your hearts.
Inna allatheena tawallaw minkum yawma iltaqa aljamAAani innama istazallahumu alshshaytanu bibaAAdi ma kasaboo walaqad AAafa Allahu AAanhum inna Allaha ghafoorun haleemun
Indeed, those of you who turned back on the day the two armies met, it was Satan who caused them to slip because of some [blame] they had earned. But Allah has already forgiven them. Indeed, Allah is Forgiving and Forbearing.
Those of you who turned back on the day the two hosts Met,-it was Satan who caused them to fail, because of some (evil) they had done. But Allah Has blotted out (their fault): For Allah is Oft-Forgiving, Most Forbearing.
Ya ayyuha allatheena amanoo la takoonoo kaallatheena kafaroo waqaloo liikhwanihim itha daraboo fee alardi aw kanoo ghuzzan law kanoo AAindana ma matoo wama qutiloo liyajAAala Allahu thalika hasratan fee quloobihim waAllahu yuhyee wayumeetu waAllahu bima taAAmaloona baseerun
O you who have believed, do not be like those who disbelieved and said about their brothers when they traveled through the land or went out to fight, "If they had been with us, they would not have died or have been killed," so Allah makes that [misconception] a regret within their hearts. And it is Allah who gives life and causes death, and Allah is Seeing of what you do.
O ye who believe! Be not like the Unbelievers, who say of their brethren, when they are travelling through the Earth or engaged in fighting: "If they had stayed with us, they would not have died, or been slain." This that Allah may make it a cause of sighs and regrets in their hearts. It is Allah that gives Life and Death, and Allah sees well all that ye do.
Walain qutiltum fee sabeeli Allahi aw muttum lamaghfiratun mina Allahi warahmatun khayrun mimma yajmaAAoona
And if you are killed in the cause of Allah or die - then forgiveness from Allah and mercy are better than whatever they accumulate [in this world].
And if ye are slain, or die, in the way of Allah, forgiveness and mercy from Allah are far better than all they could amass.
Fabima rahmatin mina Allahi linta lahum walaw kunta faththan ghaleetha alqalbi lainfaddoo min hawlika faoAAfu AAanhum waistaghfir lahum washawirhum fee alamri faitha AAazamta fatawakkal AAala Allahi inna Allaha yuhibbu almutawakkileena
So by mercy from Allah, [O Muhammad], you were lenient with them. And if you had been rude [in speech] and harsh in heart, they would have disbanded from about you. So pardon them and ask forgiveness for them and consult them in the matter. And when you have decided, then rely upon Allah. Indeed, Allah loves those who rely [upon Him].
It is part of the Mercy of Allah that thou dost deal gently with them Wert thou severe or harsh-hearted, they would have broken away from about thee: so pass over (Their faults), and ask for (Allah's) forgiveness for them; and consult them in affairs (of moment). Then, when thou hast Taken a decision put thy trust in Allah. For Allah loves those who put their trust (in Him).
In yansurkumu Allahu fala ghaliba lakum wain yakhthulkum faman tha allathee yansurukum min baAAdihi waAAala Allahi falyatawakkali almuminoona
If Allah should aid you, no one can overcome you; but if He should forsake you, who is there that can aid you after Him? And upon Allah let the believers rely.
If Allah helps you, none can overcome you: If He forsakes you, who is there, after that, that can help you? in Allah, then, Let believers put their trust.
Wama kana linabiyyin an yaghulla waman yaghlul yati bima ghalla yawma alqiyamati thumma tuwaffa kullu nafsin ma kasabat wahum la yuthlamoona
It is not [attributable] to any prophet that he would act unfaithfully [in regard to war booty]. And whoever betrays, [taking unlawfully], will come with what he took on the Day of Resurrection. Then will every soul be [fully] compensated for what it earned, and they will not be wronged.
No prophet could (ever) be false to his trust. If any person is so false, He shall, on the Day of Judgment, restore what he misappropriated; then shall every soul receive its due,- whatever it earned,- and none shall be dealt with unjustly.
Afamani ittabaAAa ridwana Allahi kaman baa bisakhatin mina Allahi wamawahu jahannamu wabisa almaseeru
So is one who pursues the pleasure of Allah like one who brings upon himself the anger of Allah and whose refuge is Hell? And wretched is the destination.
Is the man who follows the good pleasure of Allah Like the man who draws on himself the wrath of Allah, and whose abode is in Hell?- A woeful refuge!
Hum darajatun AAinda Allahi waAllahu baseerun bima yaAAmaloona
They are [varying] degrees in the sight of Allah, and Allah is Seeing of whatever they do.
They are in varying gardens in the sight of Allah, and Allah sees well all that they do.
Laqad manna Allahu AAala almumineena ith baAAatha feehim rasoolan min anfusihim yatloo AAalayhim ayatihi wayuzakkeehim wayuAAallimuhumu alkitaba waalhikmata wain kanoo min qablu lafee dalalin mubeenin
Certainly did Allah confer [great] favor upon the believers when He sent among them a Messenger from themselves, reciting to them His verses and purifying them and teaching them the Book and wisdom, although they had been before in manifest error.
Allah did confer a great favour on the believers when He sent among them a messenger from among themselves, rehearsing unto them the Signs of Allah, sanctifying them, and instructing them in Scripture and Wisdom, while, before that, they had been in manifest error.
Awalamma asabatkum museebatun qad asabtum mithlayha qultum anna hatha qul huwa min AAindi anfusikum inna Allaha AAala kulli shayin qadeerun
Why [is it that] when a [single] disaster struck you [on the day of Uhud], although you had struck [the enemy in the battle of Badr] with one twice as great, you said, "From where is this?" Say, "It is from yourselves." Indeed, Allah is over all things competent.
What! When a single disaster smites you, although ye smote (your enemies) with one twice as great, do ye say?- "Whence is this?" Say (to them): "It is from yourselves: For Allah hath power over all things."
Wama asabakum yawma iltaqa aljamAAani fabiithni Allahi waliyaAAlama almumineena
And what struck you on the day the two armies met was by permission of Allah that He might make evident the [true] believers.
What ye suffered on the day the two armies Met, was with the leave of Allah, in order that He might test the believers,-
WaliyaAAlama allatheena nafaqoo waqeela lahum taAAalaw qatiloo fee sabeeli Allahi awi idfaAAoo qaloo law naAAlamu qitalan laittabaAAnakum hum lilkufri yawmaithin aqrabu minhum lileemani yaqooloona biafwahihim ma laysa fee quloobihim waAllahu aAAlamu bima yaktumoona
And that He might make evident those who are hypocrites. For it was said to them, "Come, fight in the way of Allah or [at least] defend." They said, "If we had known [there would be] fighting, we would have followed you." They were nearer to disbelief that day than to faith, saying with their mouths what was not in their hearts. And Allah is most Knowing of what they conceal -
And the Hypocrites also. These were told: "Come, fight in the way of Allah, or (at least) drive (The foe from your city)." They said: "Had we known how to fight, we should certainly have followed you." They were that day nearer to Unbelief than to Faith, saying with their lips what was not in their hearts but Allah hath full knowledge of all they conceal.
Allatheena qaloo liikhwanihim waqaAAadoo law ataAAoona ma qutiloo qul faidraoo AAan anfusikumu almawta in kuntum sadiqeena
Those who said about their brothers while sitting [at home], "If they had obeyed us, they would not have been killed." Say, "Then prevent death from yourselves, if you should be truthful."
(They are) the ones that say, (of their brethren slain), while they themselves sit (at ease): "If only they had listened to us they would not have been slain." Say: "Avert death from your own selves, if ye speak the truth."
Wala tahsabanna allatheena qutiloo fee sabeeli Allahi amwatan bal ahyaon AAinda rabbihim yurzaqoona
And never think of those who have been killed in the cause of Allah as dead. Rather, they are alive with their Lord, receiving provision,
Think not of those who are slain in Allah's way as dead. Nay, they live, finding their sustenance in the presence of their Lord;
Fariheena bima atahumu Allahu min fadlihi wayastabshiroona biallatheena lam yalhaqoo bihim min khalfihim alla khawfun AAalayhim wala hum yahzanoona
Rejoicing in what Allah has bestowed upon them of His bounty, and they receive good tidings about those [to be martyred] after them who have not yet joined them - that there will be no fear concerning them, nor will they grieve.
They rejoice in the bounty provided by Allah: And with regard to those left behind, who have not yet joined them (in their bliss), the (Martyrs) glory in the fact that on them is no fear, nor have they (cause to) grieve.
Yastabshiroona biniAAmatin mina Allahi wafadlin waanna Allaha la yudeeAAu ajra almumineena
They receive good tidings of favor from Allah and bounty and [of the fact] that Allah does not allow the reward of believers to be lost -
They glory in the Grace and the bounty from Allah, and in the fact that Allah suffereth not the reward of the Faithful to be lost (in the least).
Allatheena istajaboo lillahi waalrrasooli min baAAdi ma asabahumu alqarhu lillatheena ahsanoo minhum waittaqaw ajrun AAatheemun
Those [believers] who responded to Allah and the Messenger after injury had struck them. For those who did good among them and feared Allah is a great reward -
Of those who answered the call of Allah and the Messenger, even after being wounded, those who do right and refrain from wrong have a great reward;-
Allatheena qala lahumu alnnasu inna alnnasa qad jamaAAoo lakum faikhshawhum fazadahum eemanan waqaloo hasbuna Allahu waniAAma alwakeelu
Those to whom hypocrites said, "Indeed, the people have gathered against you, so fear them." But it [merely] increased them in faith, and they said, "Sufficient for us is Allah, and [He is] the best Disposer of affairs."
Men said to them: "A great army is gathering against you": And frightened them: But it (only) increased their Faith: They said: "For us Allah sufficeth, and He is the best disposer of affairs."
Fainqalaboo biniAAmatin mina Allahi wafadlin lam yamsashum sooon waittabaAAoo ridwana Allahi waAllahu thoo fadlin AAatheemin
So they returned with favor from Allah and bounty, no harm having touched them. And they pursued the pleasure of Allah, and Allah is the possessor of great bounty.
And they returned with Grace and bounty from Allah: no harm ever touched them: For they followed the good pleasure of Allah: And Allah is the Lord of bounties unbounded.
Innama thalikumu alshshaytanu yukhawwifu awliyaahu fala takhafoohum wakhafooni in kuntum mumineena
That is only Satan who frightens [you] of his supporters. So fear them not, but fear Me, if you are [indeed] believers.
It is only the Evil One that suggests to you the fear of his votaries: Be ye not afraid of them, but fear Me, if ye have Faith.
Wala yahzunka allatheena yusariAAoona fee alkufri innahum lan yadurroo Allaha shayan yureedu Allahu alla yajAAala lahum haththan fee alakhirati walahum AAathabun AAatheemun
And do not be grieved, [O Muhammad], by those who hasten into disbelief. Indeed, they will never harm Allah at all. Allah intends that He should give them no share in the Hereafter, and for them is a great punishment.
Let not those grieve thee who rush headlong into Unbelief: Not the least harm will they do to Allah: Allah's plan is that He will give them no portion in the Hereafter, but a severe punishment.
Inna allatheena ishtarawoo alkufra bialeemani lan yadurroo Allaha shayan walahum AAathabun aleemun
Indeed, those who purchase disbelief [in exchange] for faith - never will they harm Allah at all, and for them is a painful punishment.
Those who purchase Unbelief at the price of faith,- not the least harm will they do to Allah, but they will have a grievous punishment.
Wala yahsabanna allatheena kafaroo annama numlee lahum khayrun lianfusihim innama numlee lahum liyazdadoo ithman walahum AAathabun muheenun
And let not those who disbelieve ever think that [because] We extend their time [of enjoyment] it is better for them. We only extend it for them so that they may increase in sin, and for them is a humiliating punishment.
Let not the Unbelievers think that our respite to them is good for themselves: We grant them respite that they may grow in their iniquity: But they will have a shameful punishment.
Ma kana Allahu liyathara almumineena AAala ma antum AAalayhi hatta yameeza alkhabeetha mina alttayyibi wama kana Allahu liyutliAAakum AAala alghaybi walakinna Allaha yajtabee min rusulihi man yashao faaminoo biAllahi warusulihi wain tuminoo watattaqoo falakum ajrun AAatheemun
Allah would not leave the believers in that [state] you are in [presently] until He separates the evil from the good. Nor would Allah reveal to you the unseen. But [instead], Allah chooses of His messengers whom He wills, so believe in Allah and His messengers. And if you believe and fear Him, then for you is a great reward.
Allah will not leave the believers in the state in which ye are now, until He separates what is evil from what is good nor will He disclose to you the secrets of the Unseen. But He chooses of His Messengers (For the purpose) whom He pleases. So believe in Allah. And His messengers: And if ye believe and do right, ye have a reward without measure.
Wala yahsabanna allatheena yabkhaloona bima atahummu Allahu min fadlihi huwa khayran lahum bal huwa sharrun lahum sayutawwaqoona ma bakhiloo bihi yawma alqiyamati walillahi meerathu alssamawati waalardi waAllahu bima taAAmaloona khabeerun
And let not those who [greedily] withhold what Allah has given them of His bounty ever think that it is better for them. Rather, it is worse for them. Their necks will be encircled by what they withheld on the Day of Resurrection. And to Allah belongs the heritage of the heavens and the earth. And Allah, with what you do, is [fully] Acquainted.
And let not those who covetously withhold of the gifts which Allah Hath given them of His Grace, think that it is good for them: Nay, it will be the worse for them: soon shall the things which they covetously withheld be tied to their necks Like a twisted collar, on the Day of Judgment. To Allah belongs the heritage of the heavens and the earth; and Allah is well-acquainted with all that ye do.
Laqad samiAAa Allahu qawla allatheena qaloo inna Allaha faqeerun wanahnu aghniyaon sanaktubu ma qaloo waqatlahumu alanbiyaa bighayri haqqin wanaqoolu thooqoo AAathaba alhareeqi
Allah has certainly heard the statement of those [Jews] who said, "Indeed, Allah is poor, while we are rich." We will record what they said and their killing of the prophets without right and will say, "Taste the punishment of the Burning Fire.
Allah hath heard the taunt of those who say: "Truly, Allah is indigent and we are rich!"- We shall certainly record their word and (their act) of slaying the prophets in defiance of right, and We shall say: "Taste ye the penalty of the Scorching Fire!
Thalika bima qaddamat aydeekum waanna Allaha laysa bithallamin lilAAabeedi
That is for what your hands have put forth and because Allah is not ever unjust to [His] servants."
"This is because of the (unrighteous deeds) which your hands sent on before ye: For Allah never harms those who serve Him."
Allatheena qaloo inna Allaha AAahida ilayna alla numina lirasoolin hatta yatiyana biqurbanin takuluhu alnnaru qul qad jaakum rusulun min qablee bialbayyinati wabiallathee qultum falima qataltumoohum in kutum sadiqeena
[They are] those who said, "Indeed, Allah has taken our promise not to believe any messenger until he brings us an offering which fire [from heaven] will consume." Say, "There have already come to you messengers before me with clear proofs and [even] that of which you speak. So why did you kill them, if you should be truthful?"
They (also) said: "Allah took our promise not to believe in an messenger unless He showed us a sacrifice consumed by Fire (From heaven)." Say: "There came to you messengers before me, with clear Signs and even with what ye ask for: why then did ye slay them, if ye speak the truth?"
Fain kaththabooka faqad kuththiba rusulun min qablika jaoo bialbayyinati waalzzuburi waalkitabi almuneeri
Then if they deny you, [O Muhammad] - so were messengers denied before you, who brought clear proofs and written ordinances and the enlightening Scripture.
Then if they reject thee, so were rejected messengers before thee, who came with Clear Signs, Books of dark prophecies, and the Book of Enlightenment.
Kullu nafsin thaiqatu almawti wainnama tuwaffawna ojoorakum yawma alqiyamati faman zuhziha AAani alnnari waodkhila aljannata faqad faza wama alhayatu alddunya illa mataAAu alghuroori
Every soul will taste death, and you will only be given your [full] compensation on the Day of Resurrection. So he who is drawn away from the Fire and admitted to Paradise has attained [his desire]. And what is the life of this world except the enjoyment of delusion.
Every soul shall have a taste of death: And only on the Day of Judgment shall you be paid your full recompense. Only he who is saved far from the Fire and admitted to the Garden will have attained the object (of Life): For the life of this world is but goods and chattels of deception.
Latublawunna fee amwalikum waanfusikum walatasmaAAunna mina allatheena ootoo alkitaba min qablikum wamina allatheena ashrakoo athan katheeran wain tasbiroo watattaqoo fainna thalika min AAazmi alomoori
You will surely be tested in your possessions and in yourselves. And you will surely hear from those who were given the Scripture before you and from those who associate others with Allah much abuse. But if you are patient and fear Allah - indeed, that is of the matters [worthy] of determination.
Ye shall certainly be tried and tested in your possessions and in your personal selves; and ye shall certainly Hear much that will grieve you, from those who received the Book before you and from those who worship many gods. But if ye persevere patiently, and guard against evil,-then that will be a determining factor in all affairs.
Waith akhatha Allahu meethaqa allatheena ootoo alkitaba latubayyinunnahu lilnnasi wala taktumoonahu fanabathoohu waraa thuhoorihim waishtaraw bihi thamanan qaleelan fabisa ma yashtaroona
And [mention, O Muhammad], when Allah took a covenant from those who were given the Scripture, [saying], "You must make it clear to the people and not conceal it." But they threw it away behind their backs and exchanged it for a small price. And wretched is that which they purchased.
And remember Allah took a covenant from the People of the Book, to make it known and clear to mankind, and not to hide it; but they threw it away behind their backs, and purchased with it some miserable gain! And vile was the bargain they made!
La tahsabanna allatheena yafrahoona bima ataw wayuhibboona an yuhmadoo bima lam yafAAaloo fala tahsabannahum bimafazatin mina alAAathabi walahum AAathabun aleemun
And never think that those who rejoice in what they have perpetrated and like to be praised for what they did not do - never think them [to be] in safety from the punishment, and for them is a painful punishment.
Think not that those who exult in what they have brought about, and love to be praised for what they have not done,- think escape the penalty. For them is a penalty Grievous indeed.
Walillahi mulku alssamawati waalardi waAllahu AAala kulli shayin qadeerun
And to Allah belongs the dominion of the heavens and the earth, and Allah is over all things competent.
To Allah belongeth the dominion of the heavens and the earth; and Allah hath power over all things.
Inna fee khalqi alssamawati waalardi waikhtilafi allayli waalnnahari laayatin liolee alalbabi
Indeed, in the creation of the heavens and the earth and the alternation of the night and the day are signs for those of understanding.
Behold! in the creation of the heavens and the earth, and the alternation of night and day,- there are indeed Signs for men of understanding,-
Allatheena yathkuroona Allaha qiyaman waquAAoodan waAAala junoobihim wayatafakkaroona fee khalqi alssamawati waalardi rabbana ma khalaqta hatha batilan subhanaka faqina AAathaba alnnari
Who remember Allah while standing or sitting or [lying] on their sides and give thought to the creation of the heavens and the earth, [saying], "Our Lord, You did not create this aimlessly; exalted are You [above such a thing]; then protect us from the punishment of the Fire.
Men who celebrate the praises of Allah, standing, sitting, and lying down on their sides, and contemplate the (wonders of) creation in the heavens and the earth, (With the thought): "Our Lord! not for naught Hast Thou created (all) this! Glory to Thee! Give us salvation from the penalty of the Fire.
Rabbana innaka man tudkhili alnnara faqad akhzaytahu wama lilththalimeena min ansarin
Our Lord, indeed whoever You admit to the Fire - You have disgraced him, and for the wrongdoers there are no helpers.
"Our Lord! any whom Thou dost admit to the Fire, Truly Thou coverest with shame, and never will wrong-doers Find any helpers!
Rabbana innana samiAAna munadiyan yunadee lileemani an aminoo birabbikum faamanna rabbana faighfir lana thunoobana wakaffir AAanna sayyiatina watawaffana maAAa alabrari
Our Lord, indeed we have heard a caller calling to faith, [saying], 'Believe in your Lord,' and we have believed. Our Lord, so forgive us our sins and remove from us our misdeeds and cause us to die with the righteous.
"Our Lord! we have heard the call of one calling (Us) to Faith, 'Believe ye in the Lord,' and we have believed. Our Lord! Forgive us our sins, blot out from us our iniquities, and take to Thyself our souls in the company of the righteous.
Rabbana waatina ma waAAadtana AAala rusulika wala tukhzina yawma alqiyamati innaka la tukhlifu almeeAAada
Our Lord, and grant us what You promised us through Your messengers and do not disgrace us on the Day of Resurrection. Indeed, You do not fail in [Your] promise."
"Our Lord! Grant us what Thou didst promise unto us through Thine messengers, and save us from shame on the Day of Judgment: For Thou never breakest Thy promise."
Faistajaba lahum rabbuhum annee la odeeAAu AAamala AAamilin minkum min thakarin aw ontha baAAdukum min baAAdin faallatheena hajaroo waokhrijoo min diyarihim waoothoo fee sabeelee waqataloo waqutiloo laokaffiranna AAanhum sayyiatihim walaodkhilannahum jannatin tajree min tahtiha alanharu thawaban min AAindi Allahi waAllahu AAindahu husnu alththawabi
And their Lord responded to them, "Never will I allow to be lost the work of [any] worker among you, whether male or female; you are of one another. So those who emigrated or were evicted from their homes or were harmed in My cause or fought or were killed - I will surely remove from them their misdeeds, and I will surely admit them to gardens beneath which rivers flow as reward from Allah, and Allah has with Him the best reward."
And their Lord hath accepted of them, and answered them: "Never will I suffer to be lost the work of any of you, be he male or female: Ye are members, one of another: Those who have left their homes, or been driven out therefrom, or suffered harm in My Cause, or fought or been slain,- verily, I will blot out from them their iniquities, and admit them into Gardens with rivers flowing beneath;- A reward from the presence of Allah, and from His presence is the best of rewards."
La yaghurrannaka taqallubu allatheena kafaroo fee albiladi
Be not deceived by the [uninhibited] movement of the disbelievers throughout the land.
Let not the strutting about of the Unbelievers through the land deceive thee:
MataAAun qaleelun thumma mawahum jahannamu wabisa almihadu
[It is but] a small enjoyment; then their [final] refuge is Hell, and wretched is the resting place.
Little is it for enjoyment: Their ultimate abode is Hell: what an evil bed (To lie on)!
Lakini allatheena ittaqaw rabbahum lahum jannatun tajree min tahtiha alanharu khalideena feeha nuzulan min AAindi Allahi wama AAinda Allahi khayrun lilabrari
But those who feared their Lord will have gardens beneath which rivers flow, abiding eternally therein, as accommodation from Allah. And that which is with Allah is best for the righteous.
On the other hand, for those who fear their Lord, are Gardens, with rivers flowing beneath; therein are they to dwell (for ever),- a gift from the presence of Allah; and that which is in the presence of Allah is the best (bliss) for the righteous.
Wainna min ahli alkitabi laman yuminu biAllahi wama onzila ilaykum wama onzila ilayhim khashiAAeena lillahi la yashtaroona biayati Allahi thamanan qaleelan olaika lahum ajruhum AAinda rabbihim inna Allaha sareeAAu alhisabi
And indeed, among the People of the Scripture are those who believe in Allah and what was revealed to you and what was revealed to them, [being] humbly submissive to Allah. They do not exchange the verses of Allah for a small price. Those will have their reward with their Lord. Indeed, Allah is swift in account.
And there are, certainly, among the People of the Book, those who believe in Allah, in the revelation to you, and in the revelation to them, bowing in humility to Allah: They will not sell the Signs of Allah for a miserable gain! For them is a reward with their Lord, and Allah is swift in account.
Ya ayyuha allatheena amanoo isbiroo wasabiroo warabitoo waittaqoo Allaha laAAallakum tuflihoona
O you who have believed, persevere and endure and remain stationed and fear Allah that you may be successful.
O ye who believe! Persevere in patience and constancy; vie in such perseverance; strengthen each other; and fear Allah; that ye may prosper.