Lahu ma fee alssamawati wama fee alardi wama baynahuma wama tahta alththara
To Him belongs what is in the heavens and what is on the earth and what is between them and what is under the soil.
To Him belongs what is in the heavens and on earth, and all between them, and all beneath the soil.
Wain tajhar bialqawli fainnahu yaAAlamu alssirra waakhfa
And if you speak aloud - then indeed, He knows the secret and what is [even] more hidden.
If thou pronounce the word aloud, (it is no matter): for verily He knoweth what is secret and what is yet more hidden.
Ith raa naran faqala liahlihi omkuthoo innee anastu naran laAAallee ateekum minha biqabasin aw ajidu AAala alnnari hudan
When he saw a fire and said to his family, "Stay here; indeed, I have perceived a fire; perhaps I can bring you a torch or find at the fire some guidance."
Behold, he saw a fire: So he said to his family, "Tarry ye; I perceive a fire; perhaps I can bring you some burning brand therefrom, or find some guidance at the fire."
Innee ana rabbuka faikhlaAA naAAlayka innaka bialwadi almuqaddasi tuwan
Indeed, I am your Lord, so remove your sandals. Indeed, you are in the sacred valley of Tuwa.
"Verily I am thy Lord! therefore (in My presence) put off thy shoes: thou art in the sacred valley Tuwa.
Innanee ana Allahu la ilaha illa ana faoAAbudnee waaqimi alssalata lithikree
Indeed, I am Allah. There is no deity except Me, so worship Me and establish prayer for My remembrance.
"Verily, I am Allah: There is no god but I: So serve thou Me (only), and establish regular prayer for celebrating My praise.
Inna alssaAAata atiyatun akadu okhfeeha litujza kullu nafsin bima tasAAa
Indeed, the Hour is coming - I almost conceal it - so that every soul may be recompensed according to that for which it strives.
"Verily the Hour is coming - My design is to keep it hidden - for every soul to receive its reward by the measure of its Endeavour.
Fala yasuddannaka AAanha man la yuminu biha waittabaAAa hawahu fatarda
So do not let one avert you from it who does not believe in it and follows his desire, for you [then] would perish.
"Therefore let not such as believe not therein but follow their own lusts, divert thee therefrom, lest thou perish!"..
Qala hiya AAasaya atawakkao AAalayha waahushshu biha AAala ghanamee waliya feeha maaribu okhra
He said, "It is my staff; I lean upon it, and I bring down leaves for my sheep and I have therein other uses."
He said, "It is my rod: on it I lean; with it I beat down fodder for my flocks; and in it I find other uses."
Qala khuthha wala takhaf sanuAAeeduha seerataha aloola
[Allah] said, "Seize it and fear not; We will return it to its former condition.
(Allah) said, "Seize it, and fear not: We shall return it at once to its former condition"..
Waodmum yadaka ila janahika takhruj baydaa min ghayri sooin ayatan okhra
And draw in your hand to your side; it will come out white without disease - another sign,
"Now draw thy hand close to thy side: It shall come forth white (and shining), without harm (or stain),- as another Sign,-
Ani iqthifeehi fee alttabooti faiqthifeehi fee alyammi falyulqihi alyammu bialssahili yakhuthhu AAaduwwun lee waAAaduwwun lahu waalqaytu AAalayka mahabbatan minnee walitusnaAAa AAala AAaynee
[Saying], 'Cast him into the chest and cast it into the river, and the river will throw it onto the bank; there will take him an enemy to Me and an enemy to him.' And I bestowed upon you love from Me that you would be brought up under My eye.
"'Throw (the child) into the chest, and throw (the chest) into the river: the river will cast him up on the bank, and he will be taken up by one who is an enemy to Me and an enemy to him': But I cast (the garment of) love over thee from Me: and (this) in order that thou mayest be reared under Mine eye.
Ith tamshee okhtuka fataqoolu hal adullukum AAala man yakfuluhu farajaAAnaka ila ommika kay taqarra AAaynuha wala tahzana waqatalta nafsan fanajjaynaka mina alghammi wafatannaka futoonan falabithta sineena fee ahli madyana thumma jita AAala qadarin ya moosa
[And We favored you] when your sister went and said, 'Shall I direct you to someone who will be responsible for him?' So We restored you to your mother that she might be content and not grieve. And you killed someone, but We saved you from retaliation and tried you with a [severe] trial. And you remained [some] years among the people of Madyan. Then you came [here] at the decreed time, O Moses.
"Behold! thy sister goeth forth and saith, 'shall I show you one who will nurse and rear the (child)?' So We brought thee back to thy mother, that her eye might be cooled and she should not grieve. Then thou didst slay a man, but We saved thee from trouble, and We tried thee in various ways. Then didst thou tarry a number of years with the people of Midian. Then didst thou come hither as ordained, O Moses!
Ithhab anta waakhooka biayatee wala taniya fee thikree
Go, you and your brother, with My signs and do not slacken in My remembrance.
"Go, thou and thy brother, with My Signs, and slacken not, either of you, in keeping Me in remembrance.
Faqoola lahu qawlan layyinan laAAallahu yatathakkaru aw yakhsha
And speak to him with gentle speech that perhaps he may be reminded or fear [Allah]."
"But speak to him mildly; perchance he may take warning or fear (Allah)."
Qala rabbana innana nakhafu an yafruta AAalayna aw an yatgha
They said, "Our Lord, indeed we are afraid that he will hasten [punishment] against us or that he will transgress."
They (Moses and Aaron) said: "Our Lord! We fear lest he hasten with insolence against us, or lest he transgress all bounds."
Fatiyahu faqoola inna rasoola rabbika faarsil maAAana banee israeela wala tuAAaththibhum qad jinaka biayatin min rabbika waalssalamu AAala mani ittabaAAa alhuda
So go to him and say, 'Indeed, we are messengers of your Lord, so send with us the Children of Israel and do not torment them. We have come to you with a sign from your Lord. And peace will be upon he who follows the guidance.
"So go ye both to him, and say, 'Verily we are messengers sent by thy Lord: Send forth, therefore, the Children of Israel with us, and afflict them not: with a Sign, indeed, have we come from thy Lord! and peace to all who follow guidance!
Inna qad oohiya ilayna anna alAAathaba AAala man kaththaba watawalla
Indeed, it has been revealed to us that the punishment will be upon whoever denies and turns away.' "
"'Verily it has been revealed to us that the Penalty (awaits) those who reject and turn away.'"
Qala rabbuna allathee aAAta kulla shayin khalqahu thumma hada
He said, "Our Lord is He who gave each thing its form and then guided [it]."
He said: "Our Lord is He Who gave to each (created) thing its form and nature, and further, gave (it) guidance."
Qala AAilmuha AAinda rabbee fee kitabin la yadillu rabbee wala yansa
[Moses] said, "The knowledge thereof is with my Lord in a record. My Lord neither errs nor forgets."
He replied: "The knowledge of that is with my Lord, duly recorded: my Lord never errs, nor forgets,-
Allathee jaAAala lakumu alarda mahdan wasalaka lakum feeha subulan waanzala mina alssamai maan faakhrajna bihi azwajan min nabatin shatta
[It is He] who has made for you the earth as a bed [spread out] and inserted therein for you roadways and sent down from the sky, rain and produced thereby categories of various plants.
"He Who has, made for you the earth like a carpet spread out; has enabled you to go about therein by roads (and channels); and has sent down water from the sky." With it have We produced diverse pairs of plants each separate from the others.
Kuloo wairAAaw anAAamakum inna fee thalika laayatin liolee alnnuha
Eat [therefrom] and pasture your livestock. Indeed, in that are signs for those of intelligence.
Eat (for yourselves) and pasture your cattle: verily, in this are Signs for men endued with understanding.
Minha khalaqnakum wafeeha nuAAeedukum waminha nukhrijukum taratan okhra
From the earth We created you, and into it We will return you, and from it We will extract you another time.
From the (earth) did We create you, and into it shall We return you, and from it shall We bring you out once again.
Falanatiyannaka bisihrin mithlihi faijAAal baynana wabaynaka mawAAidan la nukhlifuhu nahnu wala anta makanan suwan
Then we will surely bring you magic like it, so make between us and you an appointment, which we will not fail to keep and neither will you, in a place assigned."
"But we can surely produce magic to match thine! So make a tryst between us and thee, which we shall not fail to keep - neither we nor thou - in a place where both shall have even chances."
Qala mawAAidukum yawmu alzzeenati waan yuhshara alnnasu duhan
[Moses] said, "Your appointment is on the day of the festival when the people assemble at mid-morning."
Moses said: "Your tryst is the Day of the Festival, and let the people be assembled when the sun is well up."
Qala lahum moosa waylakum la taftaroo AAala Allahi kathiban fayushitakum biAAathabin waqad khaba mani iftara
Moses said to the magicians summoned by Pharaoh, "Woe to you! Do not invent a lie against Allah or He will exterminate you with a punishment; and he has failed who invents [such falsehood]."
Moses said to him: Woe to you! Forge not ye a lie against Allah, lest He destroy you (at once) utterly by chastisement: the forger must suffer frustration!"
FatanazaAAoo amrahum baynahum waasarroo alnnajwa
So they disputed over their affair among themselves and concealed their private conversation.
So they disputed, one with another, over their affair, but they kept their talk secret.
Qaloo in hathani lasahirani yureedani an yukhrijakum min ardikum bisihrihima wayathhaba bitareeqatikumu almuthla
They said, "Indeed, these are two magicians who want to drive you out of your land with their magic and do away with your most exemplary way.
They said: "These two are certainly (expert) magicians: their object is to drive you out from your land with their magic, and to do away with your most cherished institutions.
FaajmiAAoo kaydakum thumma itoo saffan waqad aflaha alyawma mani istaAAla
So resolve upon your plan and then come [forward] in line. And he has succeeded today who overcomes."
"Therefore concert your plan, and then assemble in (serried) ranks: He wins (all along) today who gains the upper hand."
Qaloo ya moosa imma an tulqiya waimma an nakoona awwala man alqa
They said, "O Moses, either you throw or we will be the first to throw."
They said: "O Moses! whether wilt thou that thou throw (first) or that we be the first to throw?"
Qala bal alqoo faitha hibaluhum waAAisiyyuhum yukhayyalu ilayhi min sihrihim annaha tasAAa
He said, "Rather, you throw." And suddenly their ropes and staffs seemed to him from their magic that they were moving [like snakes].
He said, "Nay, throw ye first!" Then behold their ropes and their rods-so it seemed to him on account of their magic - began to be in lively motion!
Waalqi ma fee yameenika talqaf ma sanaAAoo innama sanaAAoo kaydu sahirin wala yuflihu alssahiru haythu ata
And throw what is in your right hand; it will swallow up what they have crafted. What they have crafted is but the trick of a magician, and the magician will not succeed wherever he is."
"Throw that which is in thy right hand: Quickly will it swallow up that which they have faked what they have faked is but a magician's trick: and the magician thrives not, (no matter) where he goes."
Faolqiya alssaharatu sujjadan qaloo amanna birabbi haroona wamoosa
So the magicians fell down in prostration. They said, "We have believed in the Lord of Aaron and Moses."
So the magicians were thrown down to prostration: they said, "We believe in the Lord of Aaron and Moses".
Qala amantum lahu qabla an athana lakum innahu lakabeerukumu allathee AAallamakumu alssihra falaoqattiAAanna aydiyakum waarjulakum min khilafin walaosallibannakum fee juthooAAi alnnakhli walataAAlamunna ayyuna ashaddu AAathaban waabqa
[Pharaoh] said, "You believed him before I gave you permission. Indeed, he is your leader who has taught you magic. So I will surely cut off your hands and your feet on opposite sides, and I will crucify you on the trunks of palm trees, and you will surely know which of us is more severe in [giving] punishment and more enduring."
(Pharaoh) said: "Believe ye in Him before I give you permission? Surely this must be your leader, who has taught you magic! be sure I will cut off your hands and feet on opposite sides, and I will have you crucified on trunks of palm-trees: so shall ye know for certain, which of us can give the more severe and the more lasting punishment!"
Qaloo lan nuthiraka AAala ma jaana mina albayyinati waallathee fatarana faiqdi ma anta qadin innama taqdee hathihi alhayata alddunya
They said, "Never will we prefer you over what has come to us of clear proofs and [over] He who created us. So decree whatever you are to decree. You can only decree for this worldly life.
They said: "Never shall we regard thee as more than the Clear Signs that have come to us, or than Him Who created us! so decree whatever thou desirest to decree: for thou canst only decree (touching) the life of this world.
Inna amanna birabbina liyaghfira lana khatayana wama akrahtana AAalayhi mina alssihri waAllahu khayrun waabqa
Indeed, we have believed in our Lord that He may forgive us our sins and what you compelled us [to do] of magic. And Allah is better and more enduring."
"For us, we have believed in our Lord: may He forgive us our faults, and the magic to which thou didst compel us: for Allah is Best and Most Abiding."
Innahu man yati rabbahu mujriman fainna lahu jahannama la yamootu feeha wala yahya
Indeed, whoever comes to his Lord as a criminal - indeed, for him is Hell; he will neither die therein nor live.
Verily he who comes to his Lord as a sinner (at Judgment),- for him is Hell: therein shall he neither die nor live.
Waman yatihi muminan qad AAamila alssalihati faolaika lahumu alddarajatu alAAula
But whoever comes to Him as a believer having done righteous deeds - for those will be the highest degrees [in position]:
But such as come to Him as Believers who have worked righteous deeds,- for them are ranks exalted,-
Jannatu AAadnin tajree min tahtiha alanharu khalideena feeha wathalika jazao man tazakka
Gardens of perpetual residence beneath which rivers flow, wherein they abide eternally. And that is the reward of one who purifies himself.
Gardens of Eternity, beneath which flow rivers: they will dwell therein for aye: such is the reward of those who purify themselves (from evil).
Walaqad awhayna ila moosa an asri biAAibadee faidrib lahum tareeqan fee albahri yabasan la takhafu darakan wala takhsha
And We had inspired to Moses, "Travel by night with My servants and strike for them a dry path through the sea; you will not fear being overtaken [by Pharaoh] nor be afraid [of drowning]."
We sent an inspiration to Moses: "Travel by night with My servants, and strike a dry path for them through the sea, without fear of being overtaken (by Pharaoh) and without (any other) fear."
FaatbaAAahum firAAawnu bijunoodihi faghashiyahum mina alyammi ma ghashiyahum
So Pharaoh pursued them with his soldiers, and there covered them from the sea that which covered them,
Then Pharaoh pursued them with his forces, but the waters completely overwhelmed them and covered them up.
Ya banee israeela qad anjaynakum min AAaduwwikum wawaAAadnakum janiba alttoori alaymana wanazzalna AAalaykumu almanna waalssalwa
O Children of Israel, We delivered you from your enemy, and We made an appointment with you at the right side of the mount, and We sent down to you manna and quails,
O ye Children of Israel! We delivered you from your enemy, and We made a Covenant with you on the right side of Mount (Sinai), and We sent down to you Manna and quails:
Kuloo min tayyibati ma razaqnakum wala tatghaw feehi fayahilla AAalaykum ghadabee waman yahlil AAalayhi ghadabee faqad hawa
[Saying], "Eat from the good things with which We have provided you and do not transgress [or oppress others] therein, lest My anger should descend upon you. And he upon whom My anger descends has certainly fallen."
(Saying): "Eat of the good things We have provided for your sustenance, but commit no excess therein, lest My Wrath should justly descend on you: and those on whom descends My Wrath do perish indeed!
Wainnee laghaffarun liman taba waamana waAAamila salihan thumma ihtada
But indeed, I am the Perpetual Forgiver of whoever repents and believes and does righteousness and then continues in guidance.
"But, without doubt, I am (also) He that forgives again and again, to those who repent, believe, and do right, who,- in fine, are ready to receive true guidance."
Qala hum olai AAala atharee waAAajiltu ilayka rabbi litarda
He said, "They are close upon my tracks, and I hastened to You, my Lord, that You be pleased."
He replied: "Behold, they are close on my footsteps: I hastened to thee, O my Lord, to please thee."
Qala fainna qad fatanna qawmaka min baAAdika waadallahumu alssamiriyyu
[Allah] said, "But indeed, We have tried your people after you [departed], and the Samiri has led them astray."
(Allah) said: "We have tested thy people in thy absence: the Samiri has led them astray."
FarajaAAa moosa ila qawmihi ghadbana asifan qala ya qawmi alam yaAAidkum rabbukum waAAdan hasanan afatala AAalaykumu alAAahdu am aradtum an yahilla AAalaykum ghadabun min rabbikum faakhlaftum mawAAidee
So Moses returned to his people, angry and grieved. He said, "O my people, did your Lord not make you a good promise? Then, was the time [of its fulfillment] too long for you, or did you wish that wrath from your Lord descend upon you, so you broke your promise [of obedience] to me?"
So Moses returned to his people in a state of indignation and sorrow. He said: "O my people! did not your Lord make a handsome promise to you? Did then the promise seem to you long (in coming)? Or did ye desire that Wrath should descend from your Lord on you, and so ye broke your promise to me?"
Qaloo ma akhlafna mawAAidaka bimalkina walakinna hummilna awzaran min zeenati alqawmi faqathafnaha fakathalika alqa alssamiriyyu
They said, "We did not break our promise to you by our will, but we were made to carry burdens from the ornaments of the people [of Pharaoh], so we threw them [into the fire], and thus did the Samiri throw."
They said: "We broke not the promise to thee, as far as lay in our power: but we were made to carry the weight of the ornaments of the (whole) people, and we threw them (into the fire), and that was what the Samiri suggested.
Faakhraja lahum AAijlan jasadan lahu khuwarun faqaloo hatha ilahukum wailahu moosa fanasiya
And he extracted for them [the statue of] a calf which had a lowing sound, and they said, "This is your god and the god of Moses, but he forgot."
"Then he brought out (of the fire) before the (people) the image of a calf: It seemed to low: so they said: This is your god, and the god of Moses, but (Moses) has forgotten!"
Afala yarawna alla yarjiAAu ilayhim qawlan wala yamliku lahum darran wala nafAAan
Did they not see that it could not return to them any speech and that it did not possess for them any harm or benefit?
Could they not see that it could not return them a word (for answer), and that it had no power either to harm them or to do them good?
Walaqad qala lahum haroonu min qablu ya qawmi innama futintum bihi wainna rabbakumu alrrahmanu faittabiAAoonee waateeAAoo amree
And Aaron had already told them before [the return of Moses], "O my people, you are only being tested by it, and indeed, your Lord is the Most Merciful, so follow me and obey my order."
Aaron had already, before this said to them: "O my people! ye are being tested in this: for verily your Lord is (Allah) Most Gracious; so follow me and obey my command."
Qaloo lan nabraha AAalayhi AAakifeena hatta yarjiAAa ilayna moosa
They said, "We will never cease being devoted to the calf until Moses returns to us."
They had said: "We will not abandon this cult, but we will devote ourselves to it until Moses returns to us."
Qala ya bna omma la takhuth bilihyatee wala birasee innee khasheetu an taqoola farraqta bayna banee israeela walam tarqub qawlee
[Aaron] said, "O son of my mother, do not seize [me] by my beard or by my head. Indeed, I feared that you would say, 'You caused division among the Children of Israel, and you did not observe [or await] my word.' "
(Aaron) replied: "O son of my mother! Seize (me) not by my beard nor by (the hair of) my head! Truly I feared lest thou shouldst say, 'Thou has caused a division among the children of Israel, and thou didst not respect my word!'"
Qala basurtu bima lam yabsuroo bihi faqabadtu qabdatan min athari alrrasooli fanabathtuha wakathalika sawwalat lee nafsee
He said, "I saw what they did not see, so I took a handful [of dust] from the track of the messenger and threw it, and thus did my soul entice me."
He replied: "I saw what they saw not: so I took a handful (of dust) from the footprint of the Messenger, and threw it (into the calf): thus did my soul suggest to me."
Qala faithhab fainna laka fee alhayati an taqoola la misasa wainna laka mawAAidan lan tukhlafahu waonthur ila ilahika allathee thalta AAalayhi AAakifan lanuharriqannahu thumma lanansifannahu fee alyammi nasfan
[Moses] said, "Then go. And indeed, it is [decreed] for you in [this] life to say, 'No contact.' And indeed, you have an appointment [in the Hereafter] you will not fail to keep. And look at your 'god' to which you remained devoted. We will surely burn it and blow it into the sea with a blast.
(Moses) said: "Get thee gone! but thy (punishment) in this life will be that thou wilt say, 'touch me not'; and moreover (for a future penalty) thou hast a promise that will not fail: Now look at thy god, of whom thou hast become a devoted worshipper: We will certainly (melt) it in a blazing fire and scatter it broadcast in the sea!"
Innama ilahukumu Allahu allathee la ilaha illa huwa wasiAAa kulla shayin AAilman
Your god is only Allah, except for whom there is no deity. He has encompassed all things in knowledge."
But the god of you all is the One Allah: there is no god but He: all things He comprehends in His knowledge.
Kathalika naqussu AAalayka min anbai ma qad sabaqa waqad ataynaka min ladunna thikran
Thus, [O Muhammad], We relate to you from the news of what has preceded. And We have certainly given you from Us the Qur'an.
Thus do We relate to thee some stories of what happened before: for We have sent thee a Message from Our own Presence.
Man aAArada AAanhu fainnahu yahmilu yawma alqiyamati wizran
Whoever turns away from it - then indeed, he will bear on the Day of Resurrection a burden,
If any do turn away therefrom, verily they will bear a burden on the Day of judgment;
Khalideena feehi wasaa lahum yawma alqiyamati himlan
[Abiding] eternally therein, and evil it is for them on the Day of Resurrection as a load -
They will abide in this (state): and grievous will the burden be to them on that Day,-
Yawma yunfakhu fee alssoori wanahshuru almujrimeena yawmaithin zurqan
The Day the Horn will be blown. And We will gather the criminals, that Day, blue-eyed.
The Day when the Trumpet will be sounded: that Day, We shall gather the sinful, blear-eyed (with terror).
Nahnu aAAlamu bima yaqooloona ith yaqoolu amthaluhum tareeqatan in labithtum illa yawman
We are most knowing of what they say when the best of them in manner will say, "You remained not but one day."
We know best what they will say, when their leader most eminent in conduct will say: "Ye tarried not longer than a day!"
Wayasaloonaka AAani aljibali faqul yansifuha rabbee nasfan
And they ask you about the mountains, so say, "My Lord will blow them away with a blast.
They ask thee concerning the Mountains: say, "My Lord will uproot them and scatter them as dust;
Yawmaithin yattabiAAoona alddaAAiya la AAiwaja lahu wakhashaAAati alaswatu lilrrahmani fala tasmaAAu illa hamsan
That Day, everyone will follow [the call of] the Caller [with] no deviation therefrom, and [all] voices will be stilled before the Most Merciful, so you will not hear except a whisper [of footsteps].
On that Day will they follow the Caller (straight): no crookedness (can they show) him: all sounds shall humble themselves in the Presence of (Allah) Most Gracious: nothing shalt thou hear but the tramp of their feet (as they march).
Yawmaithin la tanfaAAu alshshafaAAatu illa man athina lahu alrrahmanu waradiya lahu qawlan
That Day, no intercession will benefit except [that of] one to whom the Most Merciful has given permission and has accepted his word.
On that Day shall no intercession avail except for those for whom permission has been granted by (Allah) Most Gracious and whose word is acceptable to Him.
YaAAlamu ma bayna aydeehim wama khalfahum wala yuheetoona bihi AAilman
Allah knows what is [presently] before them and what will be after them, but they do not encompass it in knowledge.
He knows what (appears to His creatures as) before or after or behind them: but they shall not compass it with their knowledge.
WaAAanati alwujoohu lilhayyi alqayyoomi waqad khaba man hamala thulman
And [all] faces will be humbled before the Ever-Living, the Sustainer of existence. And he will have failed who carries injustice.
(All) faces shall be humbled before (Him) - the Living, the Self-Subsisting, Eternal: hopeless indeed will be the man that carries iniquity (on his back).
Waman yaAAmal mina alssalihati wahuwa muminun fala yakhafu thulman wala hadman
But he who does of righteous deeds while he is a believer - he will neither fear injustice nor deprivation.
But he who works deeds of righteousness, and has faith, will have no fear of harm nor of any curtailment (of what is his due).
Wakathalika anzalnahu quranan AAarabiyyan wasarrafna feehi mina alwaAAeedi laAAallahum yattaqoona aw yuhdithu lahum thikran
And thus We have sent it down as an Arabic Qur'an and have diversified therein the warnings that perhaps they will avoid [sin] or it would cause them remembrance.
Thus have We sent this down - an arabic Qur'an - and explained therein in detail some of the warnings, in order that they may fear Allah, or that it may cause their remembrance (of Him).
FataAAala Allahu almaliku alhaqqu wala taAAjal bialqurani min qabli an yuqda ilayka wahyuhu waqul rabbi zidnee AAilman
So high [above all] is Allah, the Sovereign, the Truth. And, [O Muhammad], do not hasten with [recitation of] the Qur'an before its revelation is completed to you, and say, "My Lord, increase me in knowledge."
High above all is Allah, the King, the Truth! Be not in haste with the Qur'an before its revelation to thee is completed, but say, "O my Lord! advance me in knowledge."
Walaqad AAahidna ila adama min qablu fanasiya walam najid lahu AAazman
And We had already taken a promise from Adam before, but he forgot; and We found not in him determination.
We had already, beforehand, taken the covenant of Adam, but he forgot: and We found on his part no firm resolve.
Waith qulna lilmalaikati osjudoo liadama fasajadoo illa ibleesa aba
And [mention] when We said to the angels, "Prostrate to Adam," and they prostrated, except Iblees; he refused.
When We said to the angels, "Prostrate yourselves to Adam", they prostrated themselves, but not Iblis: he refused.
Faqulna ya adamu inna hatha AAaduwwun laka walizawjika fala yukhrijannakuma mina aljannati fatashqa
So We said, "O Adam, indeed this is an enemy to you and to your wife. Then let him not remove you from Paradise so you would suffer.
Then We said: "O Adam! verily, this is an enemy to thee and thy wife: so let him not get you both out of the Garden, so that thou art landed in misery.
Fawaswasa ilayhi alshshaytanu qala ya adamu hal adulluka AAala shajarati alkhuldi wamulkin la yabla
Then Satan whispered to him; he said, "O Adam, shall I direct you to the tree of eternity and possession that will not deteriorate?"
But Satan whispered evil to him: he said, "O Adam! shall I lead thee to the Tree of Eternity and to a kingdom that never decays?"
Faakala minha fabadat lahuma sawatuhuma watafiqa yakhsifani AAalayhima min waraqi aljannati waAAasa adamu rabbahu faghawa
And Adam and his wife ate of it, and their private parts became apparent to them, and they began to fasten over themselves from the leaves of Paradise. And Adam disobeyed his Lord and erred.
In the result, they both ate of the tree, and so their nakedness appeared to them: they began to sew together, for their covering, leaves from the Garden: thus did Adam disobey his Lord, and allow himself to be seduced.
Qala ihbita minha jameeAAan baAAdukum libaAAdin AAaduwwun faimma yatiyannakum minnee hudan famani ittabaAAa hudaya fala yadillu wala yashqa
[Allah] said, "Descend from Paradise - all, [your descendants] being enemies to one another. And if there should come to you guidance from Me - then whoever follows My guidance will neither go astray [in the world] nor suffer [in the Hereafter].
He said: "Get ye down, both of you,- all together, from the Garden, with enmity one to another: but if, as is sure, there comes to you Guidance from Me, whosoever follows My Guidance, will not lose his way, nor fall into misery.
Waman aAArada AAan thikree fainna lahu maAAeeshatan dankan wanahshuruhu yawma alqiyamati aAAman
And whoever turns away from My remembrance - indeed, he will have a depressed life, and We will gather him on the Day of Resurrection blind."
"But whosoever turns away from My Message, verily for him is a life narrowed down, and We shall raise him up blind on the Day of Judgment."
Qala kathalika atatka ayatuna fanaseetaha wakathalika alyawma tunsa
[Allah] will say, "Thus did Our signs come to you, and you forgot them; and thus will you this Day be forgotten."
(Allah) will say: "Thus didst Thou, when Our Signs came unto thee, disregard them: so wilt thou, this day, be disregarded."
Wakathalika najzee man asrafa walam yumin biayati rabbihi walaAAathabu alakhirati ashaddu waabqa
And thus do We recompense he who transgressed and did not believe in the signs of his Lord. And the punishment of the Hereafter is more severe and more enduring.
And thus do We recompense him who transgresses beyond bounds and believes not in the Signs of his Lord: and the Penalty of the Hereafter is far more grievous and more enduring.
Afalam yahdi lahum kam ahlakna qablahum mina alqurooni yamshoona fee masakinihim inna fee thalika laayatin liolee alnnuha
Then, has it not become clear to them how many generations We destroyed before them as they walk among their dwellings? Indeed in that are signs for those of intelligence.
Is it not a warning to such men (to call to mind) how many generations before them We destroyed, in whose haunts they (now) move? Verily, in this are Signs for men endued with understanding.
Walawla kalimatun sabaqat min rabbika lakana lizaman waajalun musamman
And if not for a word that preceded from your Lord, punishment would have been an obligation [due immediately], and [if not for] a specified term [decreed].
Had it not been for a Word that went forth before from thy Lord, (their punishment) must necessarily have come; but there is a Term appointed (for respite).
Faisbir AAala ma yaqooloona wasabbih bihamdi rabbika qabla tulooAAi alshshamsi waqabla ghuroobiha wamin anai allayli fasabbih waatrafa alnnahari laAAallaka tarda
So be patient over what they say and exalt [Allah] with praise of your Lord before the rising of the sun and before its setting; and during periods of the night [exalt Him] and at the ends of the day, that you may be satisfied.
Therefore be patient with what they say, and celebrate (constantly) the praises of thy Lord, before the rising of the sun, and before its setting; yea, celebrate them for part of the hours of the night, and at the sides of the day: that thou mayest have (spiritual) joy.
Wala tamuddanna AAaynayka ila ma mattaAAna bihi azwajan minhum zahrata alhayati alddunya linaftinahum feehi warizqu rabbika khayrun waabqa
And do not extend your eyes toward that by which We have given enjoyment to [some] categories of them, [its being but] the splendor of worldly life by which We test them. And the provision of your Lord is better and more enduring.
Nor strain thine eyes in longing for the things We have given for enjoyment to parties of them, the splendour of the life of this world, through which We test them: but the provision of thy Lord is better and more enduring.
Wamur ahlaka bialssalati waistabir AAalayha la nasaluka rizqan nahnu narzuquka waalAAaqibatu lilttaqwa
And enjoin prayer upon your family [and people] and be steadfast therein. We ask you not for provision; We provide for you, and the [best] outcome is for [those of] righteousness.
Enjoin prayer on thy people, and be constant therein. We ask thee not to provide sustenance: We provide it for thee. But the (fruit of) the Hereafter is for righteousness.
Waqaloo lawla yateena biayatin min rabbihi awalam tatihim bayyinatu ma fee alssuhufi aloola
And they say, "Why does he not bring us a sign from his Lord?" Has there not come to them evidence of what was in the former scriptures?
They say: "Why does he not bring us a sign from his Lord?" Has not a Clear Sign come to them of all that was in the former Books of revelation?
Walaw anna ahlaknahum biAAathabin min qablihi laqaloo rabbana lawla arsalta ilayna rasoolan fanattabiAAa ayatika min qabli an nathilla wanakhza
And if We had destroyed them with a punishment before him, they would have said, "Our Lord, why did You not send to us a messenger so we could have followed Your verses before we were humiliated and disgraced?"
And if We had inflicted on them a penalty before this, they would have said: "Our Lord! If only Thou hadst sent us a messenger, we should certainly have followed Thy Signs before we were humbled and put to shame."
Qul kullun mutarabbisun fatarabbasoo fasataAAlamoona man ashabu alssirati alssawiyyi wamani ihtada
Say, "Each [of us] is waiting; so wait. For you will know who are the companions of the sound path and who is guided."
Say: "Each one (of us) is waiting: wait ye, therefore, and soon shall ye know who it is that is on the straight and even way, and who it is that has received Guidance."